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An engraved profile portrait of Mother Seton, shown in bonnet and cloak with a small cross at her collar, captioned as foundress and first Mother of the Sisters of Charity of St. Vincent de Paul in St. Joseph's Valley near Emmitsburg, Maryland.
Mother Seton, J. Penniman (associated name on the Library of Congress shelflist), nineteenth century; no date on the shelflist card

In brief

  1. 1774–1789 AD

    A doctor's house in New York

    Two deaths in the family before she was five, and a father who taught her himself.

    “No, because Kitty was gone up to Heaven; I wish I could go too, with mamma.”
    St. Elizabeth Ann Seton to unnamed questioners, 1778 AD
  2. 1794–1801 AD

    Marriage, and the failure of the house

    She married into a leading merchant family, then watched the firm and her father go.

    A small circular profile engraving of St. Elizabeth Ann Seton at twenty-three, facing right, in a high-waisted gown with a light kerchief.
    Elizabeth Ann Bayley Seton, Charles Balthazar Julien Fevret de Saint-Memin (1770-1852 AD), 1797 AD Charles Balthazar Julien Fevret de Saint-Memin (1770-1852 AD), National Gallery of Art, Washington (Corcoran Collection, accession 2015.19.1584.6.12)

    From 1798 AD the commercial crisis stopped the prosperity of her husband's house. In 1801 AD her father found fever aboard an Irish emigrant ship at the Staten Island quarantine. He went home to his bed that afternoon and died seven days after.

  3. 1803 AD

    Twenty-six days in the lazaretto

    The voyage taken for her husband's health ended behind the stone walls of a quarantine station.

    “At a quarter past seven, on Tuesday morning, December twenty-seventh, his soul was released, and mine from a struggle worse than death.”
    St. Elizabeth Ann Seton to Rebecca Seton, letter recounting William Seton's death, December 27, 1803 AD
  4. 1808–1809 AD

    Baltimore, and the valley of St. Joseph

    A school for girls, vows at thirty-four, and a farmhouse fifty miles from Baltimore.

    An engraved bust-length portrait of Mother Seton in a black gown, short black cape and white crimped cap tied under the chin.
    Mother Seton, J. Penniman (associated name on the Library of Congress shelflist), nineteenth century; no date on the shelflist card J. Penniman (associated name on the Library of Congress shelflist), Library of Congress, Prints and Photographs Division, Popular Graphic Arts collection (LCCN 2003677120, digital id pga.11129, call number PGA - Penniman, J. - Mother Seton)

    Father William Valentine Dubourg offered her a small school for the education of girls at Baltimore. She left New York with her children and landed there on June 16, 1808 AD, the feast of Corpus Christi. She pronounced her vows on March 25, 1809 AD, and from that time was called Mother Seton.

    A benefactor, Samuel Cooper, gave a plot of land at Emmitsburg, fifty miles from Baltimore. The sisters went down into the valley of St. Joseph on July 31, 1809 AD. Six months later Mother Seton opened the school in a new wooden building painted white.

    “Dearest Saviour, if you would give me the care of poor little children, no matter how poor!”
    St. Elizabeth Ann Seton to God, praying after Holy Communion, 1808 AD
  5. 1809–1816 AD

    The wood at St. Joseph's

    Four graves under the oak, and a rule confirmed at Baltimore between them.

    “Dearest Harriet and my angel Cecil sleep in the wood close beside me. The children, and many of our good sisters, to whom they were much attached, have planted their graves with wild-flowers, and the little enclosure which contains them is the dearest spot to me on earth.”
    St. Elizabeth Ann Seton to a Protestant friend, letter, 1810 AD
  6. 1818–1821 AD

    The last illness

    Consumption held her four months in one room, and the sisters were called at midday.

    “Dear ones, pray for me when I am gone, for I shall want it. I thank God for having made me a child of His church: when you come to this hour you will know what it is to be a child of the church.”
    St. Elizabeth Ann Seton to the Sisters present, on her deathbed, after extreme unction, January 2, 1821 AD
  7. 1880–1975 AD

    The cause, and the canonization

    From a Baltimore archbishop's petition to the basilica of St. Peter.

    Archbishop James Gibbons of Baltimore urged in 1880 AD that steps be taken toward her canonization. The results of the Baltimore inquiries were placed in the postulator's hands at Rome on June 7, 1911 AD.

    “Elizabeth Ann Bayley Seton is a Saint! She is the first daughter of the United States of America to be glorified with this incomparable attribute!”
    Pope Paul VI, canonization homily, 14 September 1975, September 14, 1975 AD

Pray with the Church

A familiar prayer of Saint Elizabeth Ann Seton

One of the prayers St. Elizabeth Ann Seton repeated most often, near the end of her life, and printed in the published memoir, letters and journal.

May the most just, the most high, and the most amiable will of Godbe in all things fulfilled, praised, and exalted above all, forever.

All 7 reports on Saint Elizabeth Ann Seton

A sepia pen-and-wash drawing of a small stone chapel with an open arched door in a grove of tall autumn oaks, a dirt path leading to it through grass and flowers, rows of small headstones and crosses on either side, a white two-storey house with a porch behind the trees at right, and a wooded ridge under a hazy evening sky.
About this picture

AI-generated image, in the manner of a nineteenth-century reportage drawing in pen, ink and sepia wash. No person appears in it.

place · EMMITSBURG, Maryland, October 9, 1877 AD

Archbishop of Baltimore is buried in his aunt St. Elizabeth Ann Seton's vault

A special train brought the body of Archbishop James Roosevelt Bayley of Baltimore, who died at Newark on October 3, to St. Joseph's in the valley below Emmitsburg, Maryland. Bishops, priests and members of the religious orders walked his coffin to the Sisters' graveyard and laid him in the vault of his aunt, Saint Elizabeth Ann Seton, as he had asked.

A sepia engraving of a woman in a pale gown, shawl and bonnet standing at a ship's rail with a small girl and a man in a dark tailcoat and round hat, all seen from behind, looking across the water to a green shore where a line of small figures wave in front of brick houses and a church steeple.
About this picture

AI-generated image, in the manner of early nineteenth-century American stipple and line engraving, from the paper's reference portrait based on Elizabeth Ann Bayley Seton (Charles Balthazar Julien Fevret de Saint-Memin, 1797, National Gallery of Art, Washington) View source artwork.

Saint Elizabeth Ann Seton sailed from New York for the Italian port of Leghorn on October 2, 1803 AD, with her husband, who was ill with tuberculosis. Their eldest daughter, eight, sailed with them, and the four younger children stayed in New York with an aunt. From the ship St. Elizabeth Ann Seton wrote: "I neither look behind nor before — only up."

An engraving-style drawing of a young widow in a black gown, short black cape and white cap, kneeling in profile at a plain wooden chair in a narrow room, hands folded over an opened letter, with a window on the left and a door ajar on the right.
About this picture

AI-generated image, in the manner of an early nineteenth-century American stipple and line engraving, from the paper's reference portrait based on Portrait of Elizabeth Ann Seton (Amabilia Filicchi, after the Ceroni engraving of c. 1868 after Saint-Memin's engraving of 1797, Daughters of Charity / National Shrine of St. Elizabeth Ann Seton, Emmitsburg) View source artwork.

writings · NEW YORK, September 29, 1804 AD

St. Elizabeth Ann Seton likens her soul to a bird in a net

In late September 1804 AD, Saint Elizabeth Ann Seton, a New York widow with five children, knelt in her closet to decide between the Episcopal church she was raised in and the Catholic Church. In a letter to Antonio Filicchi, an Italian merchant who wanted her to become a Catholic, she wrote that her soul was "like a bird struggling in a net." Two days later, on the feast of St. Michael the Archangel, she gave the children a holiday so she could spend the day in prayer.

A sepia engraving of a plain church interior with white box pews and tall clear windows, where a young widow in a black cape and white cap sits alone in a side pew with a book in her hands, her face in profile turned toward the window, while the rest of the congregation faces a distant table.
About this picture

AI-generated image, in the manner of early nineteenth-century American stipple and line engraving, from the paper's reference portrait based on Portrait of Elizabeth Ann Seton (Amabilia Filicchi, after the Ceroni engraving of c. 1868 after Saint-Memin's engraving of 1797; Daughters of Charity / National Shrine of St. Elizabeth Ann Seton, Emmitsburg) View source artwork.

In a letter to her friend Amabilia Filicchi at Leghorn, Saint Elizabeth Ann Seton described sitting in a side pew of her Episcopal church in New York, turned toward the Catholic church in the next street. In the same letter she answered her pastor's argument against the Catholic belief that God is present in the consecrated host. Her relatives' support depended on her staying an Episcopalian.

A pen-and-ink profile portrait of a woman with curled hair bound by a band, wearing a ruffled collar and shawl, facing left.
legacy · VATICAN CITY, September 14, 1975 AD

Pope Paul VI declares Saint Elizabeth Ann Seton a saint

Pope Paul VI canonized Saint Elizabeth Ann Seton in St. Peter's Square today, before a crowd put at between a hundred and fifty and two hundred and fifty thousand. He refused to give the usual account of her life, and spent the homily instead on the months in Italy in which she was widowed at twenty-nine and turned to the Catholic Church, and on what that step cost her at home. To her Sisters of Charity he gave the sentence she spoke two days before she died: 'Be children of the Church.'

An engraving of a small, slight woman in a black gown, short black shoulder cape and white crimped cap, seated in strict profile beside an open twelve-paned window with a writing slope on her knees, an inkstand on the sill, a black bonnet set down on a bench by the door, and a mown field, rail fence and wooded mountain beyond the window.
About this picture

AI-generated image, in the manner of early nineteenth-century American stipple and line engraving, from the paper's reference portrait based on Mother Seton (J. Penniman, nineteenth century, Library of Congress, Prints and Photographs Division) View source artwork.

writings · EMMITSBURG, Maryland, September 11, 1811 AD

The Archbishop decides whether St. Elizabeth Ann Seton may lead her sisters

St. Elizabeth Ann Seton wrote from Emmitsburg to a friend in New York today that she may have to begin her life over again in the world. The rule her sisters are about to take up requires a widow who enters to have settled her children's affairs first, and she is the guardian of five living children. Archbishop John Carroll wrote his answer at Baltimore the same day, and it had not reached her.

A sepia engraving of a woman in a black gown, short black cape and white ruffled cap sitting in profile at a plain writing table with a quill, an inkstand and an open book, in a whitewashed farmhouse room where another woman in the same dress waits by the door and a girl reads at the window.
About this picture

AI-generated image, in the manner of early nineteenth-century American stipple and line engraving, from the paper's reference portrait based on Mother Seton (J. Penniman, nineteenth century, Library of Congress, Prints and Photographs Division) View source artwork.

profile · EMMITSBURG, Maryland, September 5, 1811 AD

St. Elizabeth Ann Seton lets the Archbishop decide if she may lead

St. Elizabeth Ann Seton wrote to Archbishop John Carroll in Baltimore this week, asking him to decide whether she may belong to the community of sisters she founded at Emmitsburg, Maryland, and whether she may go on leading it. The rule the sisters are about to take up, framed in France for St. Vincent de Paul's Daughters of Charity, requires a widow to have settled her children's affairs before she enters; St. Elizabeth Ann Seton is guardian of five. She sent the community's constitutions down with her letter and did not press her own claim.