Search

Saints Abbot of Monte Cassino

Saint Benedict of Nursia

Feast 11 July · Born 480 AD, Nursia (Norcia), Umbria, Italy · Died 547 AD, Monte Cassino, Cassino, Lazio, Italy

From the schools of Rome to a cave above the Anio, and from the cave to a mountain in Campania where he wrote his Rule.

Begin the life
A bearded, hooded Benedictine abbot gestures toward a group of monks under a colonnade as workmen build a monastery in the background, in a Renaissance fresco depicting Saint Benedict founding his twelve monasteries.
Come Benedetto compie la edificazione di dodici monasteri (Life of St Benedict, Scene 11: Benedict Founds Twelve Monasteries), Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD

In brief

Saint Benedict of Nursia, commonly known as Benedict of Norcia, was born about 480 AD in the Umbrian province of Nursia. He lived three years hidden in a cave above the river Anio, governed monasteries in that valley, and ended his life at Monte Cassino, where he wrote his Rule. Pope Paul VI declared St. Benedict the principal heavenly Patron of all Europe in 1964 AD.

  1. c. 480–500 AD

    The boy sent down to Rome

    A household in the Umbrian hills sends its son to the schools of the capital, and he walks out of them.

    The young St. Benedict leaves his father's house at Nursia with the household and the nurse who went with him, setting out for school in Rome.
    Come Benedetto lascia la casa paterna e recasi a studio a Roma (Life of St Benedict, Scene 1: Benedict Leaves His Parents' House), Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD Il Sodoma (Giovanni Antonio Bazzi), Great cloister, Abbazia di Monte Oliveto Maggiore, Asciano, Siena

    In the first flower of his youth he was sent from Nursia to Rome for the liberal studies, and lived there with his parents. St. Gregory the Great explains that the young student was put off by the dissolute lifestyle of many of his fellow students, and did not wish to make the same mistakes. Before finishing his studies he gave over his book and forsook his father's house and wealth.

    “soli Deo placere desiderans”
    Pope Saint Gregory the Great, describing Benedict's motive in the Dialogues
  2. c. 500 AD

    Enfide, and a sieve made whole

    He leaves the city with his old nurse, and the first miracle drives him further out.

    He did not leave Rome to become a hermit, and his old nurse went with him as a servant. The two stopped at a place called Enfide and stayed at the church of St. Peter, in the company of other virtuous men. There the nurse borrowed an earthenware wheat-sifter and broke it.

  3. c. 500–503 AD

    Three years above the Anio

    One monk knows where he is, and lowers bread to him on a line.

    Saint Romanus gives the monastic habit to a young St. Benedict at the mouth of the cave above Subiaco.
    Come Romano monaco da lo abito eremitico a Benedetto (Life of St Benedict, Scene 4: The Monk Romanus Dresses Benedict), Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD Il Sodoma (Giovanni Antonio Bazzi), Great cloister, Abbazia di Monte Oliveto Maggiore, Asciano, Siena

    On the road a monk, Saint Romanus, met him, kept his purpose secret, and gave him the monk's habit. St. Romanus cut bread from his own meals and let it down the cliff on a line, with a bell tied to the cord. St. Benedict lived three years in a narrow cave above the river Anio, unknown to all men but St. Romanus.

    “For God's sake he deliberately chose the hardships of life and the weariness of labour”
    Pope Saint Gregory the Great, describing Benedict's chosen poverty
  4. c. 500s AD

    The abbot they tried to poison

    A community without an abbot presses him to govern, and he warns them how it will end.

    At table he made the sign of the cross over the glass, and it broke in pieces though he held it far off. He left the house and went back to the wilderness he loved, and dwelt alone with himself in the sight of his Creator.

    “Almighty God have mercy upon you, and forgive you: why have you used me in this manner? Did not I tell you before hand, that our manner of living could never agree together? Go your ways, and seek ye out some other father suitable to your own conditions, for I intend not now to stay any longer amongst you.”
    St. Benedict of Nursia to the monks who tried to poison him, after the poisoned wine glass shattered
  5. c. 520–522 AD

    The valley fills with monks

    Roman families send their sons up the Anio, and the hermit becomes a builder of houses.

    In 522 AD two senators, Equitius and Tertullus, gave him their sons: St. Maurus, then twelve years old, and St. Placidus, still a child. Tradition preserved by Pope Saint Gregory the Great holds that St. Maurus ran over the lake at his command and drew the drowning St. Placidus out by the hair.

    “Brother Maurus, run as fast as you can, for Placidus, that went to the lake to fetch water, is fallen in, and is carried a good way off.”
    St. Benedict of Nursia to Saint Maurus, Placidus falling into the lake
  6. 529–530s AD

    Monte Cassino, and the Rule

    He leaves the valley under a priest's persecution and writes the book his monks will live by.

    “And so we are going to establish a school for the service of the Lord. In founding it we hope to introduce nothing harsh or burdensome.”
    St. Benedict of Nursia to the brethren, Close of the Prologue, announcing the purpose of the Rule
  7. 539–542 AD

    Famine, a night at the window, and a king

    The Gothic war reaches the mountain, and so does the king who is fighting it.

    A famine struck Italy and Campania in 539 AD, and the starving came up to the abbey. The next day the door was opened on some two hundred bushels of flour lying in sacks, and no one learned who had brought them.

    “Much wickedness do you daily commit, and many sins have you done: now at length give over your sinful life. Into the city of Rome shall you enter, and over the sea shall you pass: nine years shall you reign, and in the tenth shall you leave this mortal life.”
    St. Benedict of Nursia to Totila, King of the Goths, Totila's visit to Monte Cassino, 543
  8. 543–547 AD

    The oratory, and the last day

    He asks to be carried to the place of prayer, and dies on his feet.

    St. Benedict dies upright in the oratory, held up by his brethren, in an Italian panel of about 1390 AD.
    Death of Saint Benedict, Fra Gregorio Mutii da Montalcino, 1390/1395 AD Fra Gregorio Mutii da Montalcino, National Gallery of Art, Washington (open access)

    His sister St. Scholastica came to him once a year, and he went down to meet her at a property of the monastery near the gate. Abbot Tosti records that at their last meeting the storm her prayer had raised made it impossible for him to return to his monastery, so that he stayed against his will and the two spent the whole night in spiritual conversation.

    In his last illness, on the sixth day, he commanded his monks to carry him into the oratory. There he received the Body and Blood of our Saviour Christ. He died standing, his own hands lifted up, his weak body held between the hands of his disciples.

    “This is the way, by which the beloved servant of God, Benedict, is ascended up to heaven.”
    A man of reverend appearance, in a vision to two monks, vision at Benedict's death

Pray with the Church

The Suscipe of Saint Benedict

The verse Saint Benedict appointed in his Rule, chapter 58, for a monk to sing when he lays his written petition on the altar. English translation by Leonard J. Doyle.

Receive me, O Lord, according to Your word, and I shall live: and let me not be confounded in my hope.

All 3 reports on Saint Benedict of Nursia

A painting in an arched lunette: three shepherds in rough tunics, one of them a crouching boy, peer through a thicket at a young man in a shaggy garment of skins who sits at the mouth of a cave in a limestone cliff, with sheep and goats behind them and a river gorge falling away below.
About this picture

AI-generated image, in the manner of Italian buon fresco on lime plaster, from the paper's reference portrait based on Come Romano monaco da lo abito eremitico a Benedetto (Life of St Benedict, Scene 4: The Monk Romanus Dresses Benedict) (Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD, Great cloister, Abbazia di Monte Oliveto Maggiore, Asciano, Siena) View source artwork.

Shepherds on the hills above Subiaco glimpsed a man dressed in skins through the bushes and took him for an animal. It was Saint Benedict of Nursia, who had lived hidden in a cave for three years. Pope St. Gregory the Great tells how many of the shepherds were converted and how, from then on, people brought the hermit food and carried away his words.

On a bare limestone crag above a wooded river gorge, three tonsured monks in coarse dun wool stand over two earthenware water jars and a wooden bucket set down on the rock, facing an elderly grey-bearded St. Benedict who listens with a plain wooden staff in his hand, a small stone monastery building with a tiled roof behind them.
About this picture

AI-generated image, in the manner of Italian buon fresco on lime plaster, from the paper's reference portrait based on Come Benedetto compie la edificazione di dodici monasteri (Life of St Benedict, Scene 11: Benedict Founds Twelve Monasteries) (Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD, Great cloister, Abbazia di Monte Oliveto Maggiore, Asciano, Siena) View source artwork.

place · SUBIACO, Roman Italy, around 520 AD

Water rises on the rock above Subiaco after St. Benedict prays

Monks from three of Saint Benedict of Nursia's twelve monasteries above Subiaco told him the daily climb down to the lake for water was beyond their strength, and asked him to move the buildings down beside the water. He refused. That night he took a boy of about seven up the crag in the dark, prayed there, and left three stones on the rock; the next morning he sent the monks up to dig on the spot.

A fresco of an elderly tonsured monk in coarse undyed wool sitting at a plain trestle table in a bare lime-washed cell, writing with a reed pen beside an open codex, an inkhorn and hinged wax tablets, with an olive slope and mountain seen through an arched doorway.
About this picture

AI-generated image, in the manner of Italian buon fresco on lime plaster, from the paper's reference portrait based on Come Benedetto compie la edificazione di dodici monasteri (Life of St Benedict, Scene 11: Benedict Founds Twelve Monasteries) (Il Sodoma (Giovanni Antonio Bazzi), 1505-1508 AD, Great cloister, Abbazia di Monte Oliveto Maggiore, Asciano, Siena) View source artwork.

writings · MONTE CASSINO, this decade, 530 AD

St. Benedict finishes his rule for monks, calling it a beginners' minimum

Saint Benedict of Nursia, abbot of the monastery on Monte Cassino, has finished a book of seventy-three chapters that settles when his monks rise, what they eat and whom they obey. In its last chapter he calls it a minimum written for beginners and sends any reader who wants more to Scripture and to the Fathers. The book opens with a promise to introduce nothing harsh or burdensome.