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writings · AVIGNON, October 3, 1396 AD

Christ's touch cures the dying St. Vincent Ferrer and sends him preaching

He wrote of the cure years later as another friar's story, and turned down a cardinal's hat to leave the court of the Avignon claimant to the papacy.

A painting of a bare whitewashed cell at night: a thin tonsured friar lies on a low wooden bed with his hands joined on his chest, while one friar in a black cloak holds a candle, a second kneels wringing a cloth over an earthenware basin and a third stands with clasped hands; a crucifix hangs on the wall, a book, a jug and a cloth sit on a stool, and a small window shows the towers of a city under a starry sky.
St. Vincent Ferrer lies ill with fever in a convent of the Dominican Order at Avignon in October 1396 AD, watched by friars of the house who did not expect him to live.
About this picture

AI-generated image, in the manner of a fifteenth-century panel painting in egg tempera and early oil, from the paper's reference portrait based on Szene aus dem Leben des Hl. Vinzenz Ferrer: Durch Aufregungen infolge des Schismas erkrankt der Heilige; er wird am Krankenbett vom hl. Dominikus besucht und von Christus geheilt (GG 6695) (Agnolo degli Erri, c. 1470-1490 AD, Kunsthistorisches Museum, Vienna) View source artwork.

— Saint Vincent Ferrer was thought to be dying on October 3, 1396 AD. He was a Dominican friar and the confessor of Benedict XIII, the Avignon claimant to the papacy. It was the eve of the feast of St. Francis of Assisi. St. Vincent Ferrer had had a fever for twelve days, and that night he became so much worse that the people around his bed did not expect him to live. He recovered. Years later he described the recovery in one paragraph of a letter to Benedict XIII. He did not give his name there; he called the man who recovered “a religious of the Dominican Order.”

The Church had been divided since 1378 AD, when the cardinals declared the election of Pope Urban VI void and elected a second claimant, who moved his court to Avignon. St. Vincent Ferrer was convinced that the Avignon line was the lawful one. Benedict XIII, whom the Avignon cardinals elected in 1394 AD, called him to Avignon, made him his confessor and gave him offices in the palace. St. Vincent Ferrer wanted Benedict XIII to give up his claim so that the Church could have one Pope again. Benedict XIII meant to keep both his claim and his confessor, and the friar could not leave the court to preach unless Benedict XIII allowed it.

Every day St. Vincent Ferrer asked Benedict XIII to give up his claim. Benedict XIII answered him graciously and avoided any talks that could have ended the division. St. Vincent Ferrer came to find living at the palace hard to bear, and he was allowed to move to a Dominican convent in Avignon. There his grief over the divided Church made him ill, and no remedy brought the fever down.

The letter was written in July 1412 AD, and it put the recovery “just over fifteen years” earlier. Benedict XIII had ordered St. Vincent Ferrer to explain what he was preaching “in regard to the time of Antichrist and the end of the world.” He answered that the end would come “exceedingly quickly.” He called that his conclusion. As a proof of it he told what had been revealed to a sick friar of his order. He called the revelation “a most certain one to my mind.” The letter ended by leaving the judgment to Benedict XIII. St. Vincent Ferrer wrote that this was what he preached “subject to the correction and determination of Your Holiness.”

Catholic Tradition holds that what the letter describes happened on the night of October 3, 1396 AD, in the convent at Avignon. The friar “was very ill indeed and was praying lovingly to God for his recovery,” St. Vincent Ferrer wrote, and the reason he asked was “that he might again preach the word of God as he had been wont to do with great fervor and ardor.”

The letter had just named St. Dominic and St. Francis. St. Vincent Ferrer wrote of them: “At last, while he was at prayer, these two saints appeared to him as in a dream, at the feet of Christ making great supplication.” They prayed for a long while. Then, St. Vincent Ferrer wrote, “Christ rose and, with one on either side, came down to this same religious lying on his bed. Then Christ, touching him caressingly with the finger of His most holy hand, gave him a most definite interior comprehension that, in imitation of these saints, he must go through the world preaching as the Apostles had done, and that He, Christ, would mercifully await this preaching for the conversion and correction of mankind, before the coming of Antichrist.”

“At once, at the touch of Christ’s fingers,” St. Vincent Ferrer wrote, “the aforesaid religious rose up entirely cured of his sickness.”

St. Vincent Ferrer added that God gave the friar “numerous signs” and the backing of Scripture for his preaching, “because of the difficulty of this mission and the slight weight of his own unaided testimony.”

The morning after the cure, St. Vincent Ferrer went to Benedict XIII and asked permission to leave Avignon and preach through the kingdoms of Europe. Benedict XIII refused, because the friar’s popularity was useful to his cause, and kept him at court. St. Vincent Ferrer obeyed and served there two more years. To keep him loyal to the Avignon cause, Benedict XIII offered to make him bishop of Lérida and a cardinal. St. Vincent Ferrer turned both down, saying: “It behoves me to execute the order which I have received from God, for God has commanded me to preach the judgment to all nations.” Benedict XIII then let him go, and authorised him to preach throughout Europe.

“Since then,” St. Vincent Ferrer wrote to Benedict XIII in 1412 AD, “the aforesaid religious has been traveling for thirteen years over the world, and is still journeying, preaching every day and in many labors, and though he is now an old man, more than sixty years old, he still holds this conclusion as most certain.”

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. AI-generated image, in the manner of a fifteenth-century panel painting in egg tempera and early oil, from the paper's reference portrait based on Szene aus dem Leben des Hl. Vinzenz Ferrer: Durch Aufregungen infolge des Schismas erkrankt der Heilige; er wird am Krankenbett vom hl. Dominikus besucht und von Christus geheilt (GG 6695) (Agnolo degli Erri, c. 1470-1490 AD, Kunsthistorisches Museum, Vienna) — see the original.

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A painting in the fifteenth-century manner of a tall pale-ochre Gothic palace with crenellated towers and a shut pointed doorway, two red-jacketed guards with halberds on the step, and small cloaked townspeople waiting across a paved square under a clear blue sky.
About this picture

AI-generated image, in the manner of a fifteenth-century panel painting in egg tempera and early oil on gessoed poplar, from the paper's reference portrait based on Szene aus dem Leben des Hl. Vinzenz Ferrer: Der Heilige legt in Avignon in Gegenwart des Papstes und der Kardinaele das Wort aus (GG 6692) (Agnolo degli Erri, c. 1470-1490 AD, Kunsthistorisches Museum, Vienna) View source artwork.

The cardinals at Avignon unanimously chose Cardinal Pedro de Luna to succeed Clement VII, one of two rival claimants to the papacy in a Church split since 1378 AD. De Luna had been the patron of Saint Vincent Ferrer, the Dominican preacher of Valencia, for fifteen years, and earlier in the year St. Vincent Ferrer had refused to follow him to the Avignon court. Enthroned on October 11 as Benedict XIII, de Luna called St. Vincent Ferrer to Avignon the next year to be his confessor.

A gold-ground panel painting of St. Vincent Ferrer, a haloed Dominican friar in a black cape over a white habit, right hand raised with one finger pointing up and left hand holding an open book, a rosary hanging from his wrist, standing before a walled city with a small vision of Christ in judgment above him.

King Martin of Aragon, fifty-one and without an heir since his only son died at Cagliari in July, married Margaret of Prades this month in the tower of Bellesguard above Barcelona. The Avignon pope, deposed this year by an assembly at Pisa and still recognised by four realms, performed the marriage, and the Dominican Saint Vincent Ferrer sang the wedding Mass. The marriage produced no child, and the king was dead within nine months.

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