Search
legacy · ANAGNI, September 26, 1255 AD

Pope Alexander IV declares St. Clare a saint and fixes her feast

Two years after her death, the former cardinal who promised at her sickbed to protect her poverty orders the bishops of France to keep her feast on August 12.

A sepia drawing of a clerk's hand in a dark wool sleeve writing on a wide parchment sheet covered in dense medieval script. A braided cord runs from the foot of the sheet to a round seal hanging over the table edge, and a small oil lamp burns beside a knife near a window.
A papal letter with its lead seal on a chancery table at Anagni in 1255 AD, of the kind in which Pope Alexander IV announced to the bishops of France the canonization of St. Clare of Assisi.
About this picture

AI-generated image, in the manner of a pencil-and-wash drawing on toned paper.

— Pope Alexander IV has told the archbishops and bishops of France that Saint Clare of Assisi is enrolled among the saints, and has ordered them to keep her feast every year on August 12. His letter, dated today at Anagni, comes two years after her death at San Damiano, the convent below Assisi where she and her sisters lived without owning property. The Pope who issued it had sat at her sickbed as Cardinal Rainaldo and promised to protect that poverty.

St. Clare was the first of the Poor Ladies, the women who followed Saint Francis of Assisi, and she led them at San Damiano until she died there on August 11, 1253 AD. Canonizing her meant that, after an inquiry into her life and miracles, the Pope wrote her into the catalogue of the saints and ordered her feast kept throughout the Church.

Cardinal Rainaldo, Bishop of Ostia, was the cardinal responsible for the Poor Ladies. He held that charge for most of the reign of his uncle, Pope Gregory IX, and for all of the reign of Pope Innocent IV. In September 1252 AD he hurried from Perugia to St. Clare’s sickbed and gave her Communion. St. Clare begged the cardinal, in tears, to get the Pope and the cardinals to confirm her privilege of poverty, the papal permission for her sisters to live with no property of their own. Cardinal Rainaldo promised. A week later he drew up a Rule for her sisters that gave St. Clare the confirmation she wanted. On August 9, 1253 AD, two days before she died, Pope Innocent approved that Rule at Cardinal Rainaldo’s request.

When word of her death reached Assisi, men and women left the town in crowds and went down to San Damiano, all calling her a saint. At the funeral on August 12, Pope Innocent stopped the friars as they began the Office of the Dead and told them to sing the Office of Virgins instead. Thomas of Celano, who later wrote her life, said it looked as if the Pope wanted to canonize her before she was buried. Cardinal Rainaldo answered that they should do what was customary, and the Mass for the Dead was sung.

On October 18, 1253 AD, Pope Innocent ordered Bishop Bartholomew Accorombani of Spoleto to inquire into her life and miracles. At the end of November the sisters who had lived with her for years gave their evidence. Pope Innocent died on December 7, 1254 AD, before the bishop had finished, and five days later the cardinals elected Cardinal Rainaldo, who became Pope Alexander IV.

Pope Alexander took up her case with the cardinals, moved, Celano wrote, by the number of her miracles. The prelates he consulted answered, in Celano’s account, that St. Clare, “whom God had glorified on high, ought also to be glorified on earth”. With the second anniversary of her death at hand, Pope Alexander proclaimed her a saint in the cathedral at Anagni, the town where he was born.

The letter announcing the canonization went out to the churches of Western Christendom in copies that were not all dated the same day. Another copy to the bishops of France is dated October 19, and Celano puts the ceremony itself close to the anniversary of her death in August.

The letter opens on a play on her name: Clara claris praeclara (Clare, outstandingly clear with clear merits). Pope Alexander also wrote of her: “Clare lay hidden, but her life lay open; Clare was silent, but her fame shouted out”.

He called her the “primary and stable foundation” of the Order of San Damiano, which he said had spread “far throughout the whole globe”. He recorded that nothing could persuade her to let her monastery own property, even when Pope Gregory IX wanted to give it enough to support her sisters. Among the miracles of her lifetime he listed the day the convent had only half a loaf. St. Clare had it broken into pieces for the sisters, and as it was broken there came to be enough for fifty.

Her holiness and miracles, Pope Alexander wrote, had been tested by a careful inquiry, an examination and a solemn discussion. With the counsel and consent of the cardinals and the prelates then at the papal court, and by the authority of the Apostles Peter and Paul and his own, he ordered her “inscribed in the catalogue of holy Virgins”. Pope Alexander wrote: “let Mother Church rejoice, that She has born and educated such a daughter”.

The bishops were to keep her feast on August 12 and have their people keep it. August 11, the day she died, was already the feast of Saint Rufino, the patron saint of Assisi. Pope Alexander wanted more people to come to her tomb in the church of San Giorgio at Assisi. Anyone who had confessed and was sorry for their sins, and who came there with reverence on her feast or in the week after it, was let off a year and forty days of the penance they had been given.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

Read more

Image. AI-generated image, in the manner of a pencil-and-wash drawing on toned paper. .

Found an error? Let us know.

More on this saint

A panel painting of a thin, veiled woman in a coarse grey-brown habit sitting on a low bed in a bare stone cell, written leaves on a board across her knees, an oil lamp burning on a stool beside her, and two barefoot sisters standing at the foot of the bed, one bending to take a leaf from her.
About this picture

AI-generated image, in the manner of an Umbrian panel painting in egg tempera on poplar over a burnished, tooled gold ground, from the paper's reference portrait based on Saint Clare (Lippo Memmi, ca. 1330 AD, The Metropolitan Museum of Art, New York) View source artwork.

event · PERUGIA, September 16, 1252 AD

Cardinal approves the rule St. Clare wrote for her own sisters

Cardinal Rainaldo dei Conti di Segni, Bishop of Ostia and protector of the order, approved at Perugia today the rule of life Saint Clare of Assisi wrote for her own community at San Damiano. It is the first rule in the history of the Church that a woman wrote and submitted for a pope's approval. Rome has wanted these communities of women endowed with land to live on; the rule she wrote lets her sisters own nothing at all.

An ink and wash drawing of a narrow shaft cut down through the stone floor in front of a church's high altar, with a ladder in the opening, lifted pavement slabs chalked with numbers, buckets, a coil of rope, a pick and a crowbar around its mouth, and a single lit oil lamp on the kerb; no person appears in it.
About this picture

AI-generated image, in the manner of a nineteenth-century reportage drawing in brush and ink with grey and umber wash.

place · ASSISI, Umbria, September 23, 1850 AD

Assisi digs under its own high altar and finds St. Clare's coffin

Men digging under the high altar of the church of Santa Chiara in Assisi reached the coffin of St. Clare of Assisi today, after six hundred years in which no one in the town could say where she lay. The town had taken her body from her sisters in 1253 AD and buried her out of reach beneath the church it raised in her honour. The coffin was lifted out and opened: the clothing and the flesh had crumbled to dust, and the skeleton was whole.

Also in the edition of Saturday, 26 September 2026

event · HIPPO REGIUS, Numidia, September 26, 426 AD

St. Augustine names his successor, but keeps him a priest for now

Saint Augustine of Hippo named the priest Eraclius as his successor today before a packed church, while the church's notaries wrote down his words and every shout of the crowd. He would not let Eraclius be made a bishop yet, because an early Church council had forbidden two bishops in one church and his own consecration had broken that rule. Instead he handed Eraclius the people's business and kept his remaining days for Scripture.

event · SAN GIOVANNI ROTONDO, Apulia, September 26, 1968 AD

A hundred thousand follow St. Pio's open coffin through San Giovanni Rotondo

More than a hundred thousand people came to San Giovanni Rotondo for the funeral of Saint Pio of Pietrelcina, the Capuchin friar who had borne the stigmata for fifty years. His open coffin was carried down the hill to the town and back in a procession of more than three hours. After a funeral Mass in the open air he was buried in the crypt of the church of Our Lady of Grace.