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place · ASSISI, Umbria, September 23, 1850 AD

Assisi digs under its own high altar and finds St. Clare's coffin

The town took her body from her sisters in 1253 AD and buried her so deep under the church it built for her that no one could find her again.

An ink and wash drawing of a narrow shaft cut down through the stone floor in front of a church's high altar, with a ladder in the opening, lifted pavement slabs chalked with numbers, buckets, a coil of rope, a pick and a crowbar around its mouth, and a single lit oil lamp on the kerb; no person appears in it.
The excavation beneath the high altar of the church of Santa Chiara in Assisi, where the coffin of St. Clare of Assisi was reached in 1850 AD.
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AI-generated image, in the manner of a nineteenth-century reportage drawing in brush and ink with grey and umber wash.

— Men digging under the high altar of the church of Santa Chiara reached the coffin of Saint Clare of Assisi today. She had lain somewhere beneath that floor for very nearly six hundred years, and for most of that time no one in the town could say where. The church stands inside the walls of Assisi, up the hill from San Damiano, where she died.

St. Clare founded the community of women that now bears her name, the Order of St. Clare. She lived for forty-two years at San Damiano, a small church on a slope a quarter of a mile below the Porta Nuova.

Twice in those years imperial armies came into the valley of Spoleto. Saracen archers in the pay of the Emperor Frederick II broke into the cloister at San Damiano, and the sisters came to St. Clare in tears. She was ill, but she had herself carried to the door and set in front of the men, with the Blessed Sacrament borne before her in a silver casket cased in ivory; the men climbed back down the walls they had come up. Later Vitalis d’Aversa brought a siege up to the walls of Assisi, and St. Clare put ashes on her own bare head and on the heads of her sisters and told them to beg God for the city. The next morning the army broke up and its commander left, against the oath he had sworn. Both times the town credited its escape to her prayers.

She died before dawn on August 11, 1253 AD, the feast of St. Rufino, the patron of Assisi. When word got out, men and women went down the hill to San Damiano in such numbers that the town behind them was left almost empty, and they called her a saint as they went. That evening the Podestà (the town’s chief magistrate) came down with a troop of knights and a crowd of armed men, and they watched the place all night so that nobody could carry the body off.

Her sisters asked to keep her where she had lived. The magistrates of Assisi refused. San Damiano stood outside the walls, and the magistrates said a lonely spot out there was not safe for her body; St. Clare was to have a church of her own inside the city. The next day the body was carried up the hill and into Assisi, and laid in the chapel of San Giorgio, where the body of St. Francis had first been laid before it was moved to his own basilica.

Two years later Pope Alexander IV declared her a saint, and Assisi began building this church for her, under the direction of Filippo Campello, one of the foremost architects of the time. Her sisters asked to come up from San Damiano and live beside the grave, and it took them years to get the Pope’s permission. When they walked up the road into the city in 1260 AD they carried with them the crucifix from which a voice had spoken to St. Francis at San Damiano. A monastery went up for them alongside the church, built around the old chapel of San Giorgio. The chapel became the sisters’ choir.

Pope Alexander IV summoned the bishops of Perugia, Spoleto and Assisi that September and granted an indulgence to everyone who came. On October 3, 1260 AD the three bishops carried her out of San Giorgio in procession and buried her in the earth under the high altar of the new church, sunk so deep that nobody could get at her.

Nobody in Assisi could point to the grave after that. The grave of St. Francis under his own basilica across the town had been lost the same way.

Today, after much searching under the church, the diggers uncovered the coffin, deep in the earth beneath the high altar where the three bishops had left her. It was lifted out of the ground and opened. The clothing and the flesh had crumbled to dust. The skeleton was whole. The people of Assisi were overjoyed.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. AI-generated image, in the manner of a nineteenth-century reportage drawing in brush and ink with grey and umber wash. .

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More on this saint

A panel painting of a thin, veiled woman in a coarse grey-brown habit sitting on a low bed in a bare stone cell, written leaves on a board across her knees, an oil lamp burning on a stool beside her, and two barefoot sisters standing at the foot of the bed, one bending to take a leaf from her.
About this picture

AI-generated image, in the manner of an Umbrian panel painting in egg tempera on poplar over a burnished, tooled gold ground, from the paper's reference portrait based on Saint Clare (Lippo Memmi, ca. 1330 AD, The Metropolitan Museum of Art, New York) View source artwork.

event · PERUGIA, September 16, 1252 AD

Cardinal approves the rule St. Clare wrote for her own sisters

Cardinal Rainaldo dei Conti di Segni, Bishop of Ostia and protector of the order, approved at Perugia today the rule of life Saint Clare of Assisi wrote for her own community at San Damiano. It is the first rule in the history of the Church that a woman wrote and submitted for a pope's approval. Rome has wanted these communities of women endowed with land to live on; the rule she wrote lets her sisters own nothing at all.

A sepia drawing of a clerk's hand in a dark wool sleeve writing on a wide parchment sheet covered in dense medieval script. A braided cord runs from the foot of the sheet to a round seal hanging over the table edge, and a small oil lamp burns beside a knife near a window.
About this picture

AI-generated image, in the manner of a pencil-and-wash drawing on toned paper.

Pope Alexander IV has told the bishops of France, in a letter dated today at Anagni, that Saint Clare of Assisi is enrolled among the saints. As Cardinal Rainaldo he had been the cardinal responsible for her sisters and had promised at her sickbed to defend their life without property. The letter orders her feast kept on August 12 and lets pilgrims to her tomb off a year and forty days of penance.

Also in the edition of Wednesday, 23 September 2026

event · CHÂTEAU-L'ÉVÊQUE, Périgord, September 23, 1600 AD

St. Vincent de Paul, a farmer's son of nineteen, is ordained priest

Bishop François de Bourdeille of Périgueux ordained St. Vincent de Paul to the priesthood on September 23, 1600 AD, in the church at Château-l'Évêque, a village used because Protestants had pulled down the cathedral in the city. He was nineteen — or twenty-four, by an older reckoning of the year he was born — a farmer's son from the Landes whose father had chosen him for the Church and sold two oxen to keep him at his studies. He said his first Mass in a hill chapel above Buzet, with nobody there but a server and a priest to direct him.