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Saints Teacher, missionary and foundress · 1874–1949 AD

Saint Laura Montoya

Feast 21 October · Born 1874 AD, Jericó, Antioquia, Colombia · Died 1949 AD, Belencito, Medellín, Antioquia, Colombia

Left fatherless by civil war and taught by her grandparents, St. Laura Montoya became a teacher, went into the mountains of Antioquia to live among the Emberá-Katío, founded a missionary congregation and died at Medellín after nine years in a wheelchair.

Begin the life
A young Laura Montoya, around the time of her teaching years before her 1914 departure for Dabeiba, in a studio portrait wearing a high-collared dark dress, her hair pulled back, looking off to one side.
La santa Maria de Jesus Montoya Upegui (1874-1949) — studio portrait as a young laywoman, Unknown photographer, undated (her years as a laywoman and teacher, before the 1914 foundation; see description)

In brief

St. Laura Montoya, commonly known as Madre Laura (Mother Laura) in Colombia, was a teacher from Antioquia who went into its mountains as a missionary to the Indigenous peoples. She founded the Missionary Sisters of Mary Immaculate and St. Catherine of Siena (the Lauritas) to work among them. Pope Francis canonized her on May 12, 2013 AD and called her the first saint born in Colombia.

  1. 1874–1885 AD

    A father lost to war

    A girl from a small Colombian town loses her father to civil war, and her family loses its property.

    A white single-storey corner house with a clay-tile roof on a steep street in Jericó at night, with a yellow tile panel and a tile mosaic of St. Laura's face in the habit beside it.
    Casa natal de la Beata Montoya (Jericó), Xemenendura (Commons user), August 10, 2025 AD Xemenendura (Commons user), Wikimedia Commons (own work)

    St. Laura Montoya was born at Jericó, a small town in Antioquia, Colombia, on May 26, 1874 AD. She was baptized four hours after her birth. In 1876 AD her father, Juan de la Cruz Montoya, was killed in a civil war, and his enemies seized the family's property.

  2. 1890–1897 AD

    The self-taught teacher

    A girl with little schooling trains as a teacher to earn money for her family.

    A black-and-white studio portrait of the young St. Laura Montoya in a dark, glossy high-collared blouse, her dark hair drawn back, looking off to the left.
    La santa Maria de Jesus Montoya Upegui (1874-1949 AD) — studio portrait as a young laywoman, Unknown photographer, undated (her years as a laywoman and teacher, before the 1914 AD foundation; see description) Unknown photographer, Wikimedia Commons, uploaded May 13, 2013 AD from madrelaura.org (the congregation's website, page 'escritora')

    St. Laura Montoya had little formal schooling before she was sixteen and taught herself to read and write. In 1890 AD her mother told her to train as a teacher so she could help the family with money. She won a scholarship to the Normal de Institutoras, the teachers' college in Medellín, and stood out for her marks.

    At Amalfi, her first post after she qualified in 1893 AD, some of the town's officials disliked how much religion she put into her lessons. When civil war closed all the public schools, she kept teaching her preschool class in her own house. From February 1897 AD, at Santo Domingo, she taught the Catholic faith to the children of farming families.

  3. 1907 AD

    An afternoon at Marinilla

    A teacher who hoped to become a Carmelite nun prays before the Blessed Sacrament at Marinilla.

    “me vi en Dios y como que me arropaba con su paternidad haciéndome madre, del modo más intenso, de los infieles. Me dolían como verdaderos hijos. (I saw myself in God and it was as if He were wrapping me with his fatherhood, making me mother, mother of those without faith. They caused me to suffer for them as if they were really were my children.)”
    St. Laura Montoya, at Marinilla, 1907, 1907 AD
  4. 1908–1914 AD

    Into the mountains

    St. Laura makes a first missionary journey, then leaves Medellín with her mother for the mountains of Dabeiba.

    In 1908 AD St. Laura Montoya made her first missionary journey, with a priest, to the Guapá-Chamí region. Seventy-two Indigenous people were baptized. Afterwards she resolved to give her whole life to the missions.

  5. 1914–1917 AD

    Living as the people lived

    Mother Laura and her sisters settle among the Emberá-Katío and live as they live.

    At Dabeiba, Mother Laura and her sisters lived with the Emberá-Katío and as they lived, to remove every difference between the sisters and the people. The congregation's guides told the sisters to bring the people gifts and to accept the gifts they were offered, but never to show that they wanted any. Mother Laura learned the people's language, defended their culture and worked for roads, bridges, workshops and telegraphs.

    At one of her first meetings with them, Mother Laura painted a hen on a board and offered it food. She pretended to feed the painted hen so they would see it could not eat, as a step toward showing them a picture of the Blessed Virgin Mary. Some families feared baptism, because they believed the baptized could be taken to Medellín as soldiers.

  6. 1914–1929 AD

    Mocked, then approved

    Some churchmen think Mother Laura mad for sending women into the forest, and her congregation wins its first approval in 1916 AD.

    A retouched black-and-white portrait of Mother Laura in her congregation's habit, with a white coif close round her face and a deep pleated white collar.
    La madre Laura — portrait in the habit of the Missionaries of Mary Immaculate and St Catherine of Siena, Unknown photographer, undated (after the 1914 AD foundation, since she wears the congregation's habit) Unknown photographer, Wikimedia Commons, uploaded September 13, 2006 AD (no source given). The same frame at 355 × 450 is the photograph on the Holy See's 2004 AD beatification page (https://www.vatican.va/news_services/liturgy/saints/img/20040425_montoya.jpg), which carries no free licence and is not used.
  7. 1915–1936 AD

    Camera, typewriter and press

    Mother Laura photographs the mission, types her writing and prints it on a press of her own.

    From 1915 AD Mother Laura photographed the mission's work with a Kodak A-130 camera she had bought. On her journeys she wrote on whatever she had, down to newsprint and cigarette paper. In 1922 AD she bought a typewriter.

    The newspaper El Colombiano printed her letters from Dabeiba without her knowledge. In 1929 AD she set up her own printing press, Santa Teresita, at Santa Fe de Antioquia. In 1936 AD she founded the magazine Almas (Souls) and shared its direction with other sisters and an Indigenous man.

  8. 1938–1949 AD

    Nine years in a wheelchair

    Confined to a wheelchair, Mother Laura keeps writing to her sisters until her death at Medellín.

    In 1938 AD Mother Laura again became superior general of the congregation, and she held the office until her death. In her illness she grew steadily heavier, and she spent the last nine years of her life in a wheelchair. Almost paralyzed, she prayed and wrote to her sisters, urging them on in their work.

    After a long and painful illness, and having received the sacraments, she died at Medellín on October 21, 1949 AD. At her death the congregation had 467 sisters. Her sisters, the priests who knew her well and the whole Colombian people mourned her, and the people of Colombia at once called her the missionary of Colombia.

Pray with the Church

Pope Francis's prayer through St. Laura's intercession

Prayed by Pope Francis at the Regina Caeli in St. Peter's Square after the Mass at which he canonized St. Laura Montoya, May 12, 2013 AD; the Holy See's official English text.

Through the intercession of Mother Laura Montoya may the Lord grant the Church a new missionary and evangelizing impetus and, inspired by this new saint’s example of harmony and reconciliation may the beloved sons and daughters of Colombia continue to work for peace and for the just development of their homeland.

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