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Saints Benedictine abbess · Doctor of the Church

Saint Hildegard of Bingen

Feast 17 September · Born 1098 AD, Bermersheim, near Alzey, Rhineland-Palatinate, Germany · Died 1179 AD, Monastery of Rupertsberg, Bingen, Germany

Born 1098 AD in the Rhineland, died September 17, 1179 AD at Rupertsberg: a life of visions, books, music, and one grave she would not open.

Begin the life
A medieval illuminated manuscript miniature showing a veiled nun with a halo seated in a carved wooden chair, holding open a book on a stand before her, set within a gilded architectural niche and framed by an ornate floral border.
St. Hildegard writing — inset figure of the prophetess, Liber divinorum operum, Lucca codex, Unknown north Italian illuminator; the inset figure copied from a Rupertsberg exemplar, text 1163–1173 AD; the Lucca miniatures dated by Charles Singer to the first half of the thirteenth century

In brief

Saint Hildegard of Bingen, also called Hildegard von Bingen, was a Benedictine nun of the Rhineland who saw visions from her earliest years and was ordered at forty-two to write them down. She governed two monasteries, preached in the cities of the Rhineland and beyond, compiled books of medicine, composed songs, and wrote to popes, an emperor and a queen. Pope Benedict XVI proclaimed her a Doctor of the Universal Church on October 7, 2012 AD.

  1. 1098–1113 AD

    The Tenth Child

    A Rhineland girl is given to God and enclosed at eight beside a monastery.

    Saint Hildegard of Bingen was born in 1098 AD in the Rhineland diocese of Mainz. She was the tenth child of Hildebert and Mechtild, landowners of noble family. Her parents set her apart as a tithe offered to God.

    At eight years old she was enclosed with the recluse Jutta of Spanheim beside the monastery of Saint Disibod. Jutta taught her to read the Latin psalms and to play the psaltery, and she never learned to write. She stirred wonder in many, and until her fifteenth year she did not dare tell what vision was fixed in her soul.

    “Up to my fifteenth year I saw much, and related some of the things seen to others, who would inquire with astonishment, whence such things might come. I also wondered and during my sickness I asked one of my nurses whether she also saw similar things. When she answered no, a great fear befell me. Frequently, in my conversation, I would relate future things, which I saw as if present, but, noting the amazement of my listeners, I became more reticent.”
    St. Hildegard of Bingen, describing her early visionary experiences
  2. 1136 AD

    Chosen to Lead

    Jutta dies, and the sisters make the reluctant St. Hildegard their magistra.

    Pope Benedict XVI said she filled the office as a woman of culture and lofty spirituality, competent in the organisation of cloistered life. By then the enclosure had grown into a small women's monastery under the Rule of Saint Benedict.

  3. 1141–1151 AD

    The Fiery Light

    At forty-two she is told to write what she sees, and works ten years at one book.

    A medieval miniature shows St. Hildegard seated in a vaulted stone chamber with a wax tablet on her knee and a stylus in her hand, five tongues of flame descending on her head, while the monk Volmar writes in the opening at her side.
    Hildegard receiving the light from Heaven — Scivias, Rupertsberg codex, folio 1 recto (Charles Singer, Studies in the History and Method of Science, 1917 AD, Plate I), Unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, c. 1165–1179 AD (original); photographic plate published 1917 AD Unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, Wellcome Collection, London (photo no. M0005630); the original codex was formerly Wiesbaden, Hessische Landesbibliothek, and has been missing since its evacuation to Dresden in 1945 AD
  4. 1146–1147 AD

    She Asks Saint Bernard

    Afraid the visions are illusion, she lays them before the abbot of Clairvaux; a text she dictated then reaches a pope at Trier.

    “The vision fascinates my whole being: I do not see with the eyes of the body but it appears to me in the spirit of the mysteries.... I recognize the deep meaning of what is expounded on in the Psalter, in the Gospels and in other books, which have been shown to me in the vision. This vision burns like a flame in my breast and in my soul and teaches me to understand the text profoundly”
    St. Hildegard of Bingen to Bernard of Clairvaux, letter describing her visions
  5. 1150–1165 AD

    A House of Her Own

    She builds on the Rupertsberg, preaches in the cathedral cities, and fills shelf after shelf.

    Around 1150 AD St. Hildegard left Disibodenberg and founded an independent monastery on the Rupertsberg, above the mouth of the Nahe at Bingen. In 1165 AD she founded a second house at Eibingen, across the Rhine, and was abbess of both. She preached in public at Mainz, Würzburg, Bamberg, Trier, Metz and Cologne.

    She wrote the Liber vitae meritorum from 1158 AD and began the Liber divinorum operum in 1163 AD. She composed songs and the play Ordo Virtutum. She compiled the works of natural science and medicine known as the Physica and the Causae et curae.

    “Moreover, I composed and sang a song with music in praise of God and the saints without being taught by any human being, although I had never learned either neumes or any other aspect of music.”
    St. Hildegard of Bingen, autobiographical statement on learning music
  6. 1178–1179 AD

    The Grave She Would Not Open

    A burial at Rupertsberg brings an interdict, and the singing stops until a few months before her death.

    About 1178 AD a young man once bound by censures, long since absolved, was buried in the cemetery at Rupertsberg. The diocesan administrators of Mainz demanded the body be taken up and laid the house under interdict. St. Hildegard answered them that she had heard in the light a voice that the dead man was not to be dishonoured.

    “By a vision, which was implanted in my soul by God the Great Artisan before I was born, I have been compelled to write these things because of the interdict by which our superiors have bound us, on account of a certain dead man buried at our monastery, a man buried without any objection, with his own priest officiating.”
    St. Hildegard of Bingen to the Prelates of Mainz, letter 23, opening of the letter concerning the interdict
  7. 1179–1180 AD

    Her Last Day

    She dies among her sisters at Rupertsberg, and the crowds come to the tomb.

    Stricken by illness in the summer, St. Hildegard died at the monastery of Rupertsberg on September 17, 1179 AD, surrounded by her sisters. Pope Benedict XVI records that she was eighty-one, and had always been in poor health. She was buried in front of the altar in her own monastic church.

  8. 1226–2021 AD

    Doctor of the Universal Church

    Eight centuries of unfinished process end in Saint Peter's Square.

    A seventeenth-century line engraving shows St. Hildegard bust-length, her head fully veiled and a wimple across her throat and chin.
    Hildegard von Bingen. Line engraving by W. Marshall, William Marshall, engraver, seventeenth century William Marshall, engraver, Wellcome Collection, London (reference V0002761; library reference ICV No 2956 AD)
    “Fulfilling the wishes of numerous brethren in the episcopate, and of many of the faithful throughout the world, after due consultation with the Congregation for the Causes of Saints, with certain knowledge and after mature deliberation, with the fullness of my apostolic authority I declare Saint John of Avila, diocesan priest, and Saint Hildegard of Bingen, professed nun of the Order of Saint Benedict, to be Doctors of the Universal Church. In the name of the Father, and of the Son, and of the Holy Spirit.”
    Pope Benedict XVI to pilgrims and faithful in Saint Peter's Square, October 7, 2012 AD

Pray with the Church

O ignee Spiritus — Hymn to the Holy Spirit

A hymn to the Holy Spirit written by St. Hildegard, in the English translation of Nathaniel M. Campbell.

O fiery Spirit, praise to you,who on the tympana and lyrework and play!By you the human mind is set ablaze,the tabernacle of its soulcontains its strength.So mounts the willand grants the soul to taste—desire is its lamp.In sweetest sound the intellect upon you calls,a dwelling-place prepares for you,with reason sweating in the golden labor.Yet in your hand you always hold the swordto cut awaythe deadly apple offeringits blackened heart—a homicide,when once that cloud reached outto overshade the will and its desires,in which the soul takes flight and circles round about.But of the will and of desire the mind serves as the bond.For when the spirit rears itselfto seek to see the evil eye, the gaping maw of wickedness,then swiftly in your fire do you consume it, when you will.But when the reason strays and, working evil things,falls flat and low,then as you will, you draw, constrain, and bring it backthrough floods of trials and ordeals.When evil yet its sword against youdraws, you break its blade into its heart—the thrust against the fallen angel firstyou made when into Hell you casthis tower of pride.Another tower you raised up in its place,amongst the taxmen and the sinners—to you their sins they do confess by their own works and deeds.So ev’ry creature, as it takesits life from you, returns to you its praise,for you are that most precious balmfor broken, fetid wounds,transforming them intomost precious gems.Now deign to gather us, to draw us all to you,and to direct us on the upright course.Amen.

All 5 reports on Saint Hildegard of Bingen

Black-and-white line engraving of a nun in a black veil and habit, her eyes lowered, holding an open book in her left hand, with a printed caption below her portrait.
column · VATICAN CITY, October 7, 2012 AD

Pope who signed the 1979 AD request names St. Hildegard a Doctor

Pope Benedict XVI today declared Saint Hildegard of Bingen and Saint John of Avila Doctors of the Church, a title for saints whose teaching has served the whole Church, at a Mass in St. Peter's Square. The German bishops asked for the title in 1979 AD, and the Archbishop of Munich and Freising, now Pope Benedict XVI, joined the request. Her canonization case, opened in the 1220s AD, had to be finished first; the Pope closed it this year.

A medieval illuminated miniature showing a veiled nun, tongues of flame above her head, writing on a wax tablet; a bearded monk seated at a lectern writes in a book to her left, and a veiled nun stands watching to her right, under a red-roofed arcade.
event · BINGEN, Rhineland, September 17, 1179 AD

St. Hildegard dies at Rupertsberg with her nuns singing again

Saint Hildegard of Bingen died before dawn today at the monastery she founded above the Rhine at Bingen, eighty-one years old, with her nuns around her. For about a year the churchmen of Mainz had forbidden her community to sing their prayers or receive Communion, over a grave she would not open. The ban was lifted a few months ago, and the nuns were singing again when she died.

A medieval illumination of a nun with flames rising from her head, holding a wax tablet and stylus, standing in an arched doorway; behind her a tonsured monk looks through a window and a woman in a habit holds a book.

Saint Hildegard of Bingen, chosen this year to lead the nuns at Disibodenberg, has written a play to be sung, and she has been setting the feasts to music in these same years. Fifteen Virtues and the Devil fight over a single Soul, who asks for the shining robe she lost and then goes over to the Devil. The Soul comes back scarred, and the Virtues tie the Devil up.

In a round-arched stone chamber, a nun in a black habit and white veil sits with a wax tablet on her knee and a stylus in her hand, one hand raised as she speaks, while in the next bay a tonsured monk bends over a writing slope and writes down her words.
About this picture

AI-generated image, in the manner of twelfth-century Rhineland manuscript illumination, from the paper's reference portrait based on Hildegard receiving the light from Heaven — Scivias, Rupertsberg codex, folio 1 recto (Unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, c. 1165–1179 AD; photographic plate published 1917, Wellcome Collection, London) View source artwork.

feature · DISIBODENBERG, Rhineland, 1141 AD

At forty-two, St. Hildegard begins a book she cannot write

Saint Hildegard of Bingen, who leads the small women's community inside the Benedictine monastery on the mount of St. Disibod, has begun to set down the visions she has had since childhood. She is forty-two and was never taught to write, so she dictates to Volmar, a monk of the house, with the abbot's permission. The book took ten years of work to finish.

A manuscript-style painting of an elderly nun in a black Benedictine habit and white veil standing alone with an abbess's crozier between two rows of empty choir stalls in a stone church, before a bare altar.
About this picture

AI-generated image, in the manner of twelfth-century Rhineland manuscript illumination, from the paper's reference portrait based on Hildegard receiving the light from Heaven — Scivias, Rupertsberg codex, folio 1 recto (unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, c. 1165–1179 AD; photographic plate published 1917, Wellcome Collection, London) View source artwork.

column · RUPERTSBERG, near Bingen, this year, 1178 AD

St. Hildegard refuses to open a grave, and Mainz silences her nuns

The churchmen governing the archdiocese of Mainz ordered St. Hildegard of Bingen to have a young man's body taken out of her convent's cemetery. She refused, and they laid the house under interdict: no Mass, no Communion and no sung Office for her nuns. In a long letter she told them what silencing a church costs.