Thrown from his litter at night, St. John Chrysostom reaches exile
The empress who chose his mountain village died in October 404 AD, and still no order came to bring St. John Chrysostom home.

About this picture
AI-generated image, in the manner of a Byzantine mosaic of glass and stone tesserae, from the paper's reference portrait based on St. John Chrysostom, micromosaic icon (Anonymous Greek workshop, 14th century, Vatopedi Monastery, Mount Athos) View source artwork.
CONSTANTINOPLE, October 6, 404 AD — In the summer of 404 AD, Saint John Chrysostom, the archbishop of Constantinople, was sent into exile by the emperor’s order. The Empress Eudoxia had chosen where he would go. It was Cucusus, a mountain village on the borders of Cilicia and Armenia. He was taken east through the heat of July and August. When he reached the city of Caesarea, he had a burning fever.
The city’s officials and its people came to see him every day while he lay ill. But the bishop of Caesarea never came. St. John Chrysostom thought the bishop had grown jealous because so many people had visited him. One morning towards dawn, a crowd of monks came to the house where he lay. They threatened to set it on fire unless he left.
At noon, still feverish, he left in his litter. A woman of the city who was his friend took him to her villa five miles outside the walls. The bishop threatened her until she gave in. She was too ashamed to tell him about the threats, so at midnight she sent word that Isaurian raiders were close.
A priest travelling with him woke him and hurried him onto the mountain road. The torches were put out. On the stones, the mule carrying his litter fell to its knees, and he was thrown out. The priest dragged him on by the hand.
St. John Chrysostom reached Cucusus at the end of August, nearly seventy days after leaving Constantinople. The bishop of Cucusus welcomed him warmly. He was given a house ready for the winter. A man who looked after him there made sure he would not feel the cold.
A statue in front of the cathedral
More than a year before, a meeting of bishops had declared him deposed on charges that were not true. It meant he was no longer to be the archbishop. Then a silver statue of the empress went up in the square in front of his cathedral. The dancing and shows held around it disturbed the church services. He preached against the games, and the empress took his sermon as an insult.
The empress worked to have a second council called against him. Two councils had now declared him deposed. That let her husband, the emperor, keep him out of the city’s churches. The empress wanted him out of her city. The bishops who had condemned him wanted their sentence to stand.
On Easter Eve, April 16, 404 AD, hundreds of people were being baptised in his cathedral. Soldiers broke in, scattered the people and dragged the archbishop out. The priests who had been baptising were thrown out, and the persecution of his followers began. In June he left the city quietly by a side door.
Hailstones over the city
At the end of September, huge hailstones fell on Constantinople and the districts around it. Days later, in early October, the empress died after losing the baby she was expecting. People in the city said the hail was God’s anger, because their archbishop had been unjustly removed. Her death made them surer of it.
With the empress dead, it looked as if the persecution of his followers would end. It did not. The men who had worked to get him condemned still controlled the emperor’s court. They kept the persecution going. No order came to call St. John Chrysostom back to his city.
That autumn, St. John Chrysostom wrote from Cucusus to his friend Saint Olympias. She had tried to have him moved from the village and had failed. Her letters showed how upset she was. He told her she had no reason to grieve over it: “Is it the desolation of this place which grieves you? Yet what can be pleasanter than my sojourn here? I have quietness, and tranquillity, plenty of leisure and good bodily health. For although the town has neither market-place nor market that is nothing to me.”
He told her the Isaurian raiders had gone home and would stay there once winter set in. “For in future,” he told her, “I have no one to fear so much as the bishops, with a few exceptions.”
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
Read more
- · Socrates Scholasticus, Church History, Book VI (New Advent)
- · John Chrysostom, Letters to Olympias (New Advent)
Image. AI-generated image, in the manner of a Byzantine mosaic of glass and stone tesserae, from the paper's reference portrait based on St. John Chrysostom, micromosaic icon (Anonymous Greek workshop, 14th century, Vatopedi Monastery, Mount Athos) — see the original.
Found an error? Let us know.
Sources for this story
Listed by paragraph.
- Paragraph 1
- attested Chrysostom Baur, St. John Chrysostom (Catholic Encyclopedia), ¶31
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter IX.--Chrysostom and Eudoxia. His Second Banishment, ¶5
- documented John Chrysostom, Four Letters to Olympias, ¶11
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ET CONFESSEUR-, p. 1 ¶34
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE XCVII., p. 77 ¶13
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, NOTE LI., p. 1 ¶38
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter IX.--Chrysostom and Eudoxia. His Second Banishment, ¶8
- Paragraph 2
- documented John Chrysostom, Four Letters to Olympias
- Paragraph 3
- documented John Chrysostom, Four Letters to Olympias
- Paragraph 4
- documented John Chrysostom, Four Letters to Olympias
- Paragraph 5
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE XCVII., p. 77 ¶13
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, NOTE XCIX., p. 1 ¶2
- attested W. R. W. Stephens, Saint John Chrysostom: His Life and Times — a sketch of the Church and the Empire in the fourth century, CHAPTER XXI
- documented John Chrysostom, Four Letters to Olympias
- Paragraph 6
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter VIII.--Chrysostom and Theophilus. His First Depositi ¶3
- attested Chrysostom Baur, St. John Chrysostom (Catholic Encyclopedia), ¶30
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter IX.--Chrysostom and Eudoxia. His Second Banishment, ¶2
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII
- documented Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, ch. 18
- Paragraph 7
- documented Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, ch. 18
- attested W. R. W. Stephens, Saint John Chrysostom: His Life and Times — a sketch of the Church and the Empire in the fourth century, CHAPTER XIX. ¶8
- documented Palladius of Helenopolis (trans. Herbert Moore, 1921), The Dialogue of Palladius concerning the Life of St. John Chrysostom, CHAPTER VIII. FIRST EXPULSION OF CHRYSOSTOM ¶27
- Paragraph 8
- attested Herbert Moore, The Dialogue of Palladius concerning the Life of St. John Chrysostom — Introduction by Herbert Moore, 402. Arrival of the monks at Constantinople ¶4
- attested Chrysostom Baur, St. John Chrysostom (Catholic Encyclopedia), ¶31
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter IX.--Chrysostom and Eudoxia. His Second Banishment, ¶4
- documented Pope Benedict XVI, General Audience of 26 September 2007: Saint John Chrysostom (2), GENERAL AUDIENCE ¶5
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter IX.--Chrysostom and Eudoxia. His Second Banishment, ¶5
- documented John Chrysostom, Four Letters to Olympias, ¶11
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ET CONFESSEUR-, p. 1 ¶34
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE XCVII., p. 77 ¶13
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, NOTE LI., p. 1 ¶38
- Paragraph 9
- attested W. R. W. Stephens, Saint John Chrysostom: His Life and Times — a sketch of the Church and the Empire in the fourth century, CHAPTER XX. ¶23
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, OCR lines 21495-21496
- documented Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, Chapter 18. Of Eudoxia's Silver Statue. On account of it John is exiled a Second Time. ¶5
- tradition Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, Chapter 18. Of Eudoxia's Silver Statue. On account of it John is exiled a Second Time. ¶5
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, OCR lines 21489-21497
- Paragraph 10
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome
- attested W. R. W. Stephens, Saint John Chrysostom: His Life and Times — a sketch of the Church and the Empire in the fourth century, CHAPTER XX
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE CORRESPONDENCE OF ST. CHRYSOSTOM, AND TH ¶1
- Paragraph 11
- documented John Chrysostom, Four Letters to Olympias
- Paragraph 12
- documented John Chrysostom, Four Letters to Olympias
