Footprints in the stone, and a question for Rome
In 493 AD the bishop of Siponto sent messengers all the way to Rome to ask what to do about a cave, and Pope Gelasius I sent back his answer.

SIPONTO, Apulia, 493 AD — People have been walking up the mule tracks from Siponto to pray in a cave. It is near the top of Mount Gargano, in Apulia. According to longstanding Catholic Tradition, there is an altar inside it that no bishop has consecrated, which means no bishop has set it aside for God.
Nobody in Siponto could agree what should be done with the cave. They could not even agree whether anyone ought to go into it at all. Saint Lawrence Maiorano, their bishop, did not decide the question on his own. To dedicate a church is to set a building aside for God, and only a bishop can do it.
According to the same longstanding Catholic Tradition, St. Michael the Archangel appeared to St. Lawrence. The Archangel told him to build a church on the mountain in his honour. Some time later the Neapolitans, who were still pagan, made war on Siponto and Benevento.
St. Lawrence told the people of Siponto to ask the Neapolitans for three days without fighting. In those three days they fasted and asked St. Michael to protect them. The pagans were beaten and chased all the way back to Naples.
The morning after
The people of Siponto climbed back up to the cave to give thanks. In the morning, beside its north door, they found small footprints like a man’s, pressed hard into the stone. They knew that St. Michael had left them to show he had been there.
After that a roof was put up over the mouth of the cave. The altar was set inside, and the place was called Apodonias, from the marks.
They left the cave itself exactly as it stood. St. Lawrence sent messengers to Rome, to ask what should be done about the place.
The answer came back with them, and it named a day. It was the day the people of Siponto had beaten the Neapolitans. If a man was to dedicate the cave, that was the day to do it. If not, that was the day to ask God what he wanted done.
Until then Pope Gelasius I and St. Lawrence were each to keep a three-day fast with their people. They were to pray that the Holy Trinity would finish what it had begun to give them through St. Michael. Both cities kept the fast, just as Rome had told them to.
Pope Gelasius I settled the question. He said yes: the cave could be dedicated as a place of worship. Then he climbed Mount Gargano, all the way up to the cave, for the first time.
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
Read more
- · Liber de apparitione sancti Michaelis in monte Gargano (MGH, Scriptores rerum Langobardicarum, ed. Waitz, 1878)
- · John Paul II, address to the people of Monte Sant'Angelo, 24 May 1987 (Vatican)
Image. Saint Michael Archangel Makes the Sea Withdraw, and Saint Michael Archangel and the Bull of Monte Gargano, Fra Angelico, 1413, Yale University Art Gallery, New Haven — see the original.
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Sources for this story
Listed by paragraph.
- Paragraph 1
- attested Istituto della Enciclopedia Italiana (Treccani), Monte Sant'Angelo, in Enciclopedia dell'Arte Medievale, MONTE SANT'ANGELO
- attested Dom Prosper Gueranger, The Liturgical Year, vol. 8: Paschal Time, vol. 2, PASCHAL TIME., p. 514 ¶2
- documented Pope St. John Paul II, Alla popolazione di Monte Sant'Angelo (24 maggio 1987), DISCORSO DI GIOVANNI PAOLO II ¶6
- attested Catholic Encyclopedia (1909), Pope St. Gelasius I, in the Catholic Encyclopedia, ¶1
- tradition Anonymous; ed. Georg Waitz, Liber de apparitione sancti Michaelis in monte Gargano, in MGH Scriptores rerum Langobardicarum et Italicarum saec. VI-IX, DE APPARITIONE SANCTI MICHAELIS., p. 541 ¶6
- Paragraph 2
- tradition Anonymous; ed. Georg Waitz, Liber de apparitione sancti Michaelis in monte Gargano, in MGH Scriptores rerum Langobardicarum et Italicarum saec. VI-IX, DE APPARITIONE SANCTI MICHAELIS., p. 541 ¶6
- attested Catholic Encyclopedia (1909), Dedication, in the Catholic Encyclopedia, ¶2
- attested Catholic Encyclopedia (1909), Dedication, in the Catholic Encyclopedia, ¶4
- Paragraph 3
- tradition Alban Butler; ed. Charles Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, vol. V (May), THE APPARITION OF ST. MICHAEL, p. 142 ¶25
- tradition Anonymous; ed. Georg Waitz, Liber de apparitione sancti Michaelis in monte Gargano, in MGH Scriptores rerum Langobardicarum et Italicarum saec. VI-IX, DE APPARITIONE SANCTI MICHAELIS., p. 542 ¶2
- Paragraph 4
- Paragraph 5
- Paragraph 6
- Paragraph 7
- tradition Anonymous; ed. Georg Waitz, Liber de apparitione sancti Michaelis in monte Gargano, in MGH Scriptores rerum Langobardicarum et Italicarum saec. VI-IX, DE APPARITIONE SANCTI MICHAELIS., p. 542 ¶5
- tradition The Liber de apparitione sancti Michaelis in monte Gargano
- Paragraph 8
- Paragraph 9
- Paragraph 10
