St. Martin's half cloak went to war with kings
He cut it in two at a city gate and gave half to a man who had no clothes.

About this picture
AI-generated image, in the manner of Italian trecento buon fresco, from the paper's reference portrait based on Fresco cycle with scenes from the life of St. Martin of Tours, scene: St. Martin divides his cloak (Simone Martini, c. 1312-1317, Chapel of St. Martin, Lower Basilica of San Francesco, Assisi) View source artwork.
AMIENS, Gaul, the middle of winter, in the 330s AD — Saint Martin was a young soldier in the Roman army. He cut his cloak in two with his sword and gave half of it away. He kept the other half and wore it. More than a hundred years after he died, the kings of the Franks were carrying that half into battle.
It was the middle of winter, and the cold was killing people. At the gate of the city of Amiens a man sat with no clothes on. He begged from everyone who came past. Every one of them went by.
St. Martin had already given his other clothes away. All he had left was the cloak on his back, a cappa (a soldier’s cloak). He drew the sword he wore at his side and cut the cloak into two equal halves. He handed one half to the man and wrapped the other round his own shoulders.
Some of the people watching laughed at him, because he was half dressed now and looked a mess. Others were ashamed. They had more than he did, and they had given nothing.
That night, asleep, he saw Christ wearing the half he had given away. Christ said to the angels standing round him: “Martin, who is still but a catechumen, clothed me with this robe.”
St. Martin had never chosen to be a soldier. A law said that the sons of old soldiers had to join the army too. His own father reported him to the recruiters. He was fifteen when they seized him, put him in chains and made him swear the army oath. Out of his pay he kept only what he needed to eat that day. The rest went to people who had nothing.
He was let out of the army in the end. Years later he was made bishop of Tours, in the country that is now France. He died there in 397 AD. The whole city came out for his funeral, and he was buried at Tours.
A tent with half a cloak inside it
More than a hundred years after he was buried, the kings of the Franks had the half cape. They called it St. Martin’s cloak, and they kept it in the prayer room of their palace.
When those kings went to war they took it with them. Out on the battlefield they pitched a tent over it, and army priests said Mass inside that tent.
The half St. Martin kept was not a whole cappa any more. It was a short cape, and the Latin for that is capella (a little cloak). The tent took the name of the cape inside it, so the tent was a capella as well.
That is where the word chapel comes from. Capella became chapelle in French and chapel in English. When the king was at home, the cape was kept in one room of his palace. That room took the name too. Then the word moved again, to any room anywhere that is set aside for Mass.
Charlemagne, king of the Franks, built the chapel at Aachen to keep St. Martin’s cape in. The priests who guarded it were the capellani (the cape’s keepers), and that word became chaplain.
In 1472 AD King Louis XI left money to St. Martin’s church at Tours. It was to feed and clothe one poor man there for ever. He set down exactly what the man was to wear: a cloak of two colours, part red and part white. It was to be worn in memory of the cloak that had been cut in two.
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
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Image. AI-generated image, in the manner of Italian trecento buon fresco, from the paper's reference portrait based on Fresco cycle with scenes from the life of St. Martin of Tours, scene: St. Martin divides his cloak (Simone Martini, c. 1312-1317, Chapel of St. Martin, Lower Basilica of San Francesco, Assisi) — see the original.
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Sources for this story
Listed by paragraph.
- Paragraph 1
- documented Sulpicius Severus, trans. Alexander Roberts, On the Life of St. Martin (Vita Martini), ch. 2
- attested Sabine Baring-Gould, The Lives of the Saints, Volume 13: November, Part 1, 11 November, S. Martin
- documented Sulpicius Severus, trans. Alexander Roberts, On the Life of St. Martin (Vita Martini), ch. 3
- documented Pope Benedict XVI, Angelus, 11 November 2007, Angelus address
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, opening paragraph
- attested Diocese of Tours, Saint Martin de Tours — Diocèse de Tours, 'Un saint connu dans le monde entier'
- Paragraph 2
- documented Sulpicius Severus, trans. Alexander Roberts, On the Life of St. Martin (Vita Martini), ch. 3
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, opening paragraph
- documented Sulpicius Severus, Vita Sancti Martini (Latin), 3.1-3.2
- documented Pope Benedict XVI, Angelus, 11 November 2007, Angelus address
- Paragraph 3
- Paragraph 4
- Paragraph 5
- Paragraph 6
- documented Sulpicius Severus, trans. Alexander Roberts, On the Life of St. Martin (Vita Martini), ch. 3
- documented Sulpicius Severus, Vita Sancti Martini (Latin), 3.1-3.2
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, opening paragraph
- documented Pope Benedict XVI, Angelus, 11 November 2007, Angelus address
- documented Sulpicius Severus, trans. Alexander Roberts, On the Life of St. Martin (Vita Martini), ch. 2
- attested Alban Butler, The Lives of the Fathers, Martyrs and Other Principal Saints, St. Martin, Bishop of Tours, Confessor (11 November), para. 1
- attested Sabine Baring-Gould, The Lives of the Saints, Volume 13: November, Part 1, 11 November, S. Martin
- Paragraph 7
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, opening paragraph
- attested Diocese of Tours, Saint Martin de Tours — Diocèse de Tours, 'Saint Martin de Tours'
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, second paragraph
- documented Sulpicius Severus, trans. Alexander Roberts, Genuine Letters of Sulpitius Severus (Letters I–III), Letter III
- attested Gregory of Tours, trans. Ernest Brehaut, History of the Franks, Books I–X (abridged), Medieval Sourcebook edition, II.14
- documented The Roman Church, The Roman Martyrology, 11 November, 11 November
- attested Diocese of Tours, Saint Martin de Tours — Diocèse de Tours, 'Le fondateur de l'abbaye de Marmoutier'
- attested Basilique Saint-Martin, Tours (shrine), Découvrir la Basilique Saint-Martin de Tours, 'Son histoire', 397
- attested Alban Butler, The Lives of the Fathers, Martyrs and Other Principal Saints, St. Martin, Bishop of Tours, Confessor (11 November), para. 11
- Paragraph 8
- attested Léon Clugnet, The Catholic Encyclopedia, Vol. 9, St. Martin of Tours, opening paragraph
- attested Diocese of Tours, Saint Martin de Tours — Diocèse de Tours, 'Un saint connu dans le monde entier'
- attested Sabine Baring-Gould, The Lives of the Saints, Volume 13: November, Part 1, 11 November, S. Martin
- attested The Catholic Encyclopedia, Vol. 3, Chaplain
- Paragraph 9
- Paragraph 10
- Paragraph 11
- Paragraph 12
- Paragraph 13
- attested Sabine Baring-Gould, The Lives of the Saints, Volume 13: November, Part 1, 11 November, S. Martin
