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column · PARIS, about 1610 AD

St. Vincent de Paul takes on a priest's doubts for four years

The theologian, who could no longer say Mass, was freed the moment St. Vincent de Paul asked God for his doubts; a vow to serve the poor ended them.

A painting of a young priest in a black cassock and small white collar sitting alone in a bare room, his right hand pressed to his chest, beside a table with a lit candle, an inkwell with a quill and a blank sheet of parchment; a black cloak and hat hang on the wall by a narrow bed.
St. Vincent de Paul in his lodging in Paris, about 1610 AD, his hand laid over the place on his chest where he wore the Creed.
About this picture

AI-generated image, in the manner of French oil painting of the middle of the seventeenth century, from the paper's reference portrait based on Portrait de saint Vincent de Paul (1581-1660) (Anonymous, after a model by Simon Francois de Tours, circa 1660, Musee Carnavalet - Histoire de Paris) View source artwork.

— In his first years in Paris, Saint Vincent de Paul asked God to free a priest he knew from doubts about the faith, and offered to carry the doubts in the priest’s place. The priest was freed at once. The doubts passed to St. Vincent, who carried them for four years, until the day he vowed to spend the rest of his life serving Jesus Christ in the poor.

The priest was a doctor of theology, and he was suffering a temptation against faith: thoughts of doubt and unbelief that filled his mind against his will. The doubts had become so violent that he could no longer say Mass.

St. Vincent had come to Paris about the beginning of 1609 AD. He rented a room near one of the city’s largest hospitals and looked after the sick and dying there. Queen Marguerite of Valois, the former wife of King Henry IV, made him her chaplain.

The doctor lived in the queen’s household while St. Vincent was her chaplain. His doctorate was from the Sorbonne and he had made his name arguing against heretics in public debates, and the doubts came to him late in life. He could not say the prayers a priest says every day, or go into a church. Anything that turned his mind to God brought on an urge to blaspheme, even the first words of an Our Father, so he was advised to stop praying altogether.

The doctor told St. Vincent what was happening to him. St. Vincent answered that being tempted to doubt was not unbelief, and that the doctor was safe as long as his will held firm. St. Vincent also gave the doctor something to do when the doubts came: declare his belief with a simple gesture, bowing his head or raising a finger towards Rome or the nearest church. It did not work. The doctor fell ill and the doubts grew stronger.

St. Vincent was afraid that the doctor would stop resisting the doubts and accept them, and prayed for him constantly. Then he asked God to free the doctor from the doubts and offered, in exchange, to carry the same doubts or whatever else God chose to send him. The prayer was granted. The doctor’s doubts left him at once and his peace returned, and the same doubts took hold of St. Vincent. Bishop Émile Bougaud, who wrote St. Vincent’s life in the nineteenth century, called the offer “one of those sublime movements of grace of which history furnishes but few examples.”

The more St. Vincent prayed and did penance, the harder the doubts pressed. He took the doubts as the answer to his prayer, not as a sin to blame himself for.

He copied the Creed onto a small sheet of parchment and wore it over his heart. Then he made an agreement with God: whenever he laid his hand on that spot, the gesture would count as rejecting the doubts and declaring that he held the whole faith, without his having to say anything. When the doubts came, he put his hand on the parchment.

During those years St. Vincent moved to be near his spiritual director, Father Pierre de Bérulle, because he needed Bérulle’s guidance more than ever once the doubts began. St. Vincent called Bérulle his “visible angel.” Bérulle was then founding the Oratory, a new community of priests in Paris. St. Vincent asked the priests for permission to live in their house, and they gave it.

Four years passed. Then one day the doubts were almost more than he could bear, and he felt he was about to stop resisting them. He fell on his knees. He vowed to give the rest of his life to Jesus Christ by serving him in the poor. As soon as he had made the vow the doubts left him and he was at peace again, and they never came back. St. Vincent said afterwards that from that day he seemed to see the truths of the faith with perfect clarity.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. AI-generated image, in the manner of French oil painting of the middle of the seventeenth century, from the paper's reference portrait based on Portrait de saint Vincent de Paul (1581-1660) (Anonymous, after a model by Simon Francois de Tours, circa 1660, Musee Carnavalet - Histoire de Paris) — see the original.

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More on this saint

In a dim vaulted workshop a barefoot young man in a coarse linen shirt and drawers kneels at a row of small glowing furnaces, shovelling charcoal, while an old turbaned apothecary stands watching beside a bench of glass stills and a boy carries in a basket of charcoal from the sunlit yard door.
About this picture

AI-generated image, in the manner of French oil painting of the middle of the seventeenth century, from the paper's reference portrait based on Portrait de saint Vincent de Paul (1581-1660) (Anonymous, after a model by Simon Francois de Tours, circa 1660, Musee Carnavalet - Histoire de Paris, inv. P863) View source artwork.

St. Vincent de Paul, a French priest of twenty-four taken by pirates in July and sold at Tunis, has been sold on this month to an old apothecary who has spent fifty years hunting the substance that was to turn base metal into gold. He feeds ten or fifteen furnaces that are never let go out, and has refused his master's offer of riches and learning in exchange for his faith. The letters he wrote about these months were produced in Rome long afterwards as an argument against making him a saint.

A painted interior: a woman in a black gown stands at a tall leaded window with her back to the room, an opened letter and a second sheet with a broken red seal lie on a carpet-covered table, and a servant waits by the door with a cup on a tray.
About this picture

AI-generated image, in the manner of French oil painting of the middle of the seventeenth century, from the paper's reference portrait based on Saint Vincent de Paul ramene des galeriens a la foi (Jean-Jules-Antoine Lecomte du Nouy, 1876, Chapel of Saint Vincent de Paul, eglise de la Sainte-Trinite, Paris) View source artwork.

The letter reached Madame de Gondi in Paris on the feast of the Exaltation of the Holy Cross. It told her that Saint Vincent de Paul, tutor to her three sons and her own spiritual director for four years, had taken a village parish in the Bresse and did not mean to come back. She has since asked his own spiritual director for permission to fight it, and has written to St. Vincent de Paul.

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