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event · VALLADOLID, Castile, September 15, 1582 AD

Insulted over her brother's will, St. Teresa leaves Valladolid blessing the nuns

St. Teresa of Ávila, sixty-seven and feverish for months, left Valladolid today for Medina del Campo after weeks in a convent whose prioress, the daughter of her own cousin, had sided against her.

An elderly nun in a patched dark brown-black Carmelite habit, white coif and black veil stands in a dusty whitewashed street beside a covered mule cart, one hand raised in farewell, while a younger nun waits at her side with a satchel and other nuns watch from the convent doorway.
St. Teresa of Ávila leaving the Carmelite convent at Valladolid for Medina del Campo, 1582 AD.
About this picture

AI-generated image, in the manner of a Spanish Golden Age oil painting, from the paper's reference portrait based on Retrato de Santa Teresa de Jesús (Fray Juan de la Miseria, 1576, Convento de las Teresas, Seville) View source artwork.

— St. Teresa of Ávila left the Carmelite house at Valladolid today, blessing the community as she went and praising the poverty she had seen the nuns keep. She had spent the past weeks there, in a house of her own order. Its prioress had taken the side of the relatives who are trying to overturn her dead brother’s will, and their lawyer had come to the convent and insulted her to her face.

Her brother, Don Lorenzo de Cepeda, died at Ávila on June 28, 1580 AD. He left four hundred ducats to build a side chapel at St. Joseph’s convent in that city, where he was to be buried. The house had no income of its own and lived on alms, and St. Teresa had been its prioress since September of last year. After his death his family, the Cepedas — her own relatives — tried to overturn the will.

She had left Burgos at the end of July with her niece Teresita and Venerable Anne of St Bartholomew, who nursed her. She meant to go straight to Ávila. Father Jerónimo Gracián, who governed the order’s province, kept her a month at Palencia instead, and then sent her on to Valladolid through the August heat. She had had a violent fever for months, and an open wound in her throat that almost stopped her swallowing. “God willed that the whole journey should be a succession of sufferings,” Anne of St Bartholomew said.

María Bautista de Ocampo, the prioress who took her in at Valladolid, was the daughter of one of St. Teresa’s cousins, and had paid a large part of what it cost to found that house. In the quarrel over the will she sided with the Cepedas, and she treated St. Teresa unkindly.

During the stay the family’s lawyer called on St. Teresa at the convent. He told her that she was not what she appeared to be, and that many people out in the world would have behaved far better than she did.

She answered him in one sentence: “May God reward you for the favour you are doing me.”

Today, as the visit ended, she broke off a letter to Catalina de Cristo, the prioress of Soria, and carried it away to finish on the road. “I can not enlarge any more, for we are about to leave for Medina,” she wrote. “I’m feeling as usual.”

Then she blessed the nuns and said goodbye. “My daughters, it consoles me greatly on leaving this house to witness the perfection practised in it, and the poverty and mutual charity in which you live,” she told them. She told them not to go through the duties of their life out of routine but to put their whole heart into them, and to aim higher every day. The last thing she said to them was, “Desire to do great things: this is very beneficial, even when we cannot carry our wishes into action.”

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. AI-generated image, in the manner of a Spanish Golden Age oil painting, from the paper's reference portrait based on Retrato de Santa Teresa de Jesús (Fray Juan de la Miseria, 1576, Convento de las Teresas, Seville) — see the original.

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More on this saint

An oil painting of an elderly Carmelite nun standing in a bare whitewashed chapter room with her hands open at her sides, seven nuns seated along the benches around her, a friar at the left, and a wooden bowl of folded paper ballots with a quill and inkwell on a stool in the middle of the floor.
About this picture

AI-generated image, in the manner of Spanish Golden Age oil painting, from the paper's reference portrait based on Retrato de Santa Teresa de Jesús (Fray Juan de la Miseria, 1576, Convento de las Teresas, Seville) View source artwork.

place · ÁVILA, Castile, September 1581 AD

Saint Teresa is elected to run her first convent, and refuses

The nuns of the monastery of St Joseph in Ávila have elected Saint Teresa of Ávila their prioress this month, and St. Teresa refused the office in front of the community, saying she was old and wanted rest. She holds it anyway, on the order of the friar who governs her reform. St Joseph's is the house St. Teresa founded in 1562 AD with four poor orphans and no endowment, and it is now short of both discipline and money.

A half-length portrait of an elderly nun in a white Carmelite habit and black veil, hands joined in prayer, a halo and a banderole reading MISERICORDIAS DOMINI IN AETERNUM CANTABO above her head and a white dove at upper left.
Teresa's last journey · Part 2 · MEDINA DEL CAMPO, Castile, this week, September 1582 AD

Ordered to Alba de Tormes, St. Teresa leaves Medina fasting

Saint Teresa of Ávila founded the convent at Medina del Campo fifteen years ago. On the night she arrived there this week she pointed out something in the refectory that needed putting right, and the prioress took the remark as an injury. In the morning St. Teresa left without eating, in a carriage the Duchess of Alba had sent, bound for Alba de Tormes and not for Ávila, where she had hoped to go.

Also in the edition of Tuesday, 15 September 2026

Céline Martin, twenty-five, crossed into the enclosure of the Carmel of Lisieux on the feast of the Exaltation of the Holy Cross, the fourth of the five Martin daughters to enter this house. She had nursed her father, Saint Louis Martin, in her uncle's house until he died on July 29, and her youngest sister, Saint Thérèse of Lisieux, had prayed for years that Céline would come. Within weeks of the funeral the priest who had to approve every admission and the nun whose objection stood as a veto both gave way.

place · SAN GIOVANNI ROTONDO, Apulia, this year, 1922 AD

New York Presbyterian hears St. Pio's Mass, becomes a Catholic and stays

Mary McAlpin Pyle, a Presbyterian from New York with a fortune, came up the rough road to the Capuchin friary above San Giovanni Rotondo this year. She watched St. Pio of Pietrelcina say his five o'clock Mass and was received into the Catholic Church. She has not gone home: she has taken a villa below the friary wall, wears the habit of a Franciscan Tertiary and goes to confession to him every Wednesday. Her money is paying for a friary and a church at Pietrelcina, on the ground St. Pio pointed to as a seminarian when he said a monastery would one day rise there.