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writings · PARIS, 1848 AD

Fr Aladel's manual for Catholic girls goes through edition after edition

His older book about where the Miraculous Medal came from has not been reprinted since 1842 AD, when Saint Catherine Labouré told him he would publish no other edition.

An ink-and-wash drawing of a printer's workshop at night: a small devotional book lies open on a scrubbed bench beside a case of lead type and a composing stick, a medal on a blue ribbon among the loose type, a gas burner on the wall lighting the bench while a hand press and drying sheets stand in the dark behind. Nobody is in the room.
A jobbing printer's bench in Paris, 1848 AD, the year Fr Aladel's manual for the Children of Mary went through edition after edition; a Miraculous Medal on its blue ribbon lies among the loose type. No person appears in it.
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AI-generated image, in the manner of a mid-19th-century French ink-and-wash reportage drawing. No person appears in it.

— Fr Jean-Marie Aladel, director of the Daughters of Charity since 1846 AD, has published a manual for the Children of Mary this year, and new editions are following one after another. It is a working rulebook: the rules of the association, the privileges of belonging to it and the obligations that come with them. The girls it is written for are pupils in the schools the Daughters of Charity run and young women who work for their living, and they wear the Miraculous Medal on a blue ribbon as their badge.

The spread began a year ago. On June 20, 1847 AD, Pope Pius IX gave his permission in writing for the association to be set up in every school the sisters run. It was to carry the title of the Immaculate Conception. Fr Jean-Baptiste Étienne, superior general of the Priests of the Mission and the Daughters of Charity, had asked for it. Since then groups have been set up wherever the sisters have houses.

The association began with an instruction Saint Catherine Labouré brought to Fr Aladel, her confessor, in her first years in the community. She was a young sister then, and the Blessed Virgin had appeared to her at the motherhouse in 1830 AD. “The Blessed Virgin wishes you to found a Congregation, of which you will be the Superior,” she told him. “It is a Sodality of Children of Mary; the Blessed Virgin will shower many graces upon it, and indulgences will be granted it.” Fr Aladel set up the first groups in the sisters’ own houses. The first of them met at Beaune on December 8, 1838 AD. He formally established the association on February 2, 1840 AD.

While the manual goes through edition after edition, the other book Fr Aladel wrote has not been reprinted in six years. It is the short notice he brought out in 1834 AD. It told the story of where the medal came from and of the graces people had obtained by wearing it. When its eighth edition appeared in 1842 AD, St. Catherine Labouré told him he would never publish another.

The apparition was eighteen years ago. On the evening of November 27, 1830 AD, at the sisters’ motherhouse in the rue du Bac, the Blessed Virgin appeared to St. Catherine Labouré. An oval frame formed round her with words on it in gold: “O Mary! conceived without sin, pray for us who have recourse to thee!” The Blessed Virgin charged her there with having a medal struck and put into people’s hands: “Have a medal struck upon this model, persons who wear it indulgenced, will receive great graces, especially if they wear it around the neck; graces will be abundantly bestowed upon those who have confidence.” The first medals were struck on June 30, 1832 AD.

When the medals reached her own community later that year, St. Catherine Labouré took one with the other sisters and gave no sign that she was the one who had been told to have them made. By the autumn of 1834 AD more than five hundred thousand had been struck, and the people of Paris were calling it the Miraculous Medal, for the cures and the conversions that followed it.

By the eighth edition, in 1842 AD, a hundred and thirty thousand copies of the notice had gone. Each new edition ran longer than the last, with further well-attested cures and conversions added.

None of the eight editions printed her name. They told the story of the apparition in a few lines only, because Fr Aladel had cut a great deal of what she told him out of every one of them. Fr Aladel feared above all that the sister who had brought him the Blessed Virgin’s orders would be noticed. He wanted St. Catherine Labouré to stay unknown as long as she lived.

In 1876 AD, thirty-four years after that eighth edition, St. Catherine Labouré said the same thing to another priest. Fr Chevalier, assistant of the Congregation of the Mission, had been visiting her at the Hospice d’Enghien in Paris, where she had charge of the old men’s ward. He came from time to time to hear whatever she was willing to say about the apparition. One day he mentioned the new edition of the notice that he was preparing. “When M. Aladel’s edition of 1842 appeared,” St. Catherine Labouré answered, “I said to him, truly, that he would never publish another, and that I would never see another edition, because it would not be finished during my lifetime.” “I shall catch you there,” Fr Chevalier said, expecting his own edition very soon.

Then difficulties nobody had foreseen held up the printing. St. Catherine Labouré died at Enghien on the evening of December 31, 1876 AD, with the edition still unfinished.

It came out after her death, opening with a life of her and printing what Fr Aladel had kept back.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

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Image. AI-generated image, in the manner of a mid-19th-century French ink-and-wash reportage drawing. No person appears in it. .

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A sepia-toned photograph of an elderly nun in the wide winged cornette and black habit of the Daughters of Charity, seated and facing slightly to one side.

St. Catherine Labouré is a Daughter of Charity who has nursed old men at a hospice in the eastern faubourgs of Paris since 1831 AD. A vision came to her suddenly this year: a monumental cross was to be raised in the city, and people would come to it from all over France and from the most distant countries. She told her confessor, Fr Jean-Marie Aladel, the priest who had a medal struck on her word sixteen years before, and he did not act on it.

A sepia-toned photographic portrait of an elderly nun in the habit and winged cornette of the Daughters of Charity, head turned slightly to one side.

With Prussian armies surrounding Paris this autumn, the Daughters of Charity at Reuilly have turned their house into a hospital and fixed the Miraculous Medal to its doors and windows, and they live on short rations so the sick and wounded can eat. Among them is Saint Catherine Labouré, sixty-four, who works with old men at the hospice next door; only her confessor knows that Our Lady appeared to her in 1830 AD. She has told the sisters that the Virgin will guard the house and no harm will come to them.

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