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place · CARTAGENA DE INDIAS, New Granada, September 8, 1654 AD

Cartagena will bury Saint Peter Claver tomorrow at the city's charge

The governor, the city magistrates and four religious communities came to the Jesuit church today, and by dark the crowd would not let the city guard through the door.

A painting of a small whitewashed church with an open door on a hot square in a walled port city, a file of soldiers with halberds and a long body of black-robed clergy and religious approaching it from the left, a crowd of townspeople and African men, women and children waiting at the door with rosaries and candles, and the masts of ships rising beyond the roofs.
The square before the Jesuit church at Cartagena de Indias on September 8, 1654 AD. The religious communities of the city crossed the town that morning to the body of St. Peter Claver. People waited at the door with beads and linen to touch to it.
About this picture

AI-generated image, in the manner of a seventeenth-century Spanish colonial oil painting on canvas, from the paper's reference portrait based on Portrait of St. Peter Claver, Museum of the Palace of the Inquisition, Cartagena de Indias (unknown; New Granadan colonial school, date not recorded on the source page; photographed 23 December 2019, Museo Palacio de la Inquisicion, Cartagena, Colombia) View source artwork.

— Saint Peter Claver, the priest of the slave ships, died in his room at the Jesuit college here between one and two o’clock this morning. By eight the Augustinians had crossed the town to the college with their own bells tolling behind them. The superior of the Order of Mercy came after them, on the greatest feast of his own order. Behind him came the Spanish nobility of Cartagena and the grand vicar of the diocese.

St. Peter Claver had worked among the enslaved Africans of this port for forty-four years. Cartagena is the chief slave market of the New World. Men and women bought on the coasts of Guinea, Angola and the Congo for about four crowns a head are sold here for two hundred and sometimes more. Ten or twelve thousand of them are landed in a year. St. Peter Claver went down to meet the ships as they came in, carrying baskets of oranges, lemons and biscuit.

The church the city filed into this morning is a poor one. It is under thirty feet long, so low and damp that the floor is usually mud, and the mosquitoes come in off the bay. The public slaughterhouse stands on one side of it and a row of shops and drinking houses on the other. Below it are the wharves. Beyond them is the bay where the Spanish fleets gather, from this month until Christmas, to meet the ships coming up from Peru, Quito and Potosí with the silver.

The hospital of St. Sebastian, across the town, has no endowment, and when the fleets are in its sick run into the thousands. The religious of St. John of God who keep it beg its food, its comforts and its medicines through the streets. St. Peter Claver went the rounds of its wards with the physician, Doctor Adam Sobo.

As soon as it was light the rector of the college sent word of the death to the prior of the Augustinians. The prior had the bells of his own church tolled and brought his whole community across. They sang a solemn responsory over the body in the room where it lay, then went down into the church and sang a Mass as though the body were before them.

When the news reached the governor, Don Pedro de Zapata, he called the city magistrates into session. He put it to them that the city ought to take charge of the burial of so distinguished a man. Two of the magistrates went to the college to ask the rector to put the burial off until tomorrow. They asked also that the body be carried down into the church so that everyone could see it, and that a preacher be named for the funeral.

Enough clergy offered themselves to carry the body, but the crowd at the doors was packed so tight that the body had to be taken out through the great door of the college instead. Inside, nearly everyone was holding a lighted candle. People rushed in to kiss his hands and feet, and the Jesuits had to use force to keep them from pulling everything to pieces for relics. Churches all over the town sent tapestries and hangings for the altar. Don Pedro, Duke of Estrada, paid for all the candles. Doña Isabella d’Urbina, one of St. Peter Claver’s penitents, had a shrine of cedarwood made for the body, lined with rich cloth and mounted in gold.

The superior of the Order of Mercy was the first of the religious to cross the town, and he brought all his own community with him. The day is the greatest feast of that order, and they left their own church on it to come. The Marquis de Montealegre arrived at the head of the Spanish nobility and knelt to kiss the dead priest’s hand. The press was so heavy that the clergy and the Mercy and Augustinian religious had to help the Jesuits hold it back to get the marquis to the body at all. Don Suárez de Melo, canon of the cathedral and grand vicar of the diocese, came next with his clergy.

Toward night the crowd grew worse, when the Africans of the city and the poor came, everyone with beads or a piece of linen or a ribbon to touch to the body. The governor sent the city guard to protect it, and the soldiers could not get through to the church. The prior of the Augustinians came back after dark with six of his religious to relieve the Jesuits, who had spent the whole day pushing the crowd back. Someone brought a black velvet pall to cover the body, and the people shouted it away: they wanted to see the saint, as they were already calling him, once more.

The asking for relics did not stop. Twelve years later people in Cartagena were still coming for pieces of the man they held to be a saint. The church still stands, on the square that now carries his name in the old walled city, as the Santuario Museo San Pedro Claver (the sanctuary and museum of Saint Peter Claver), and his relics are kept there. Pope John Paul II made an appeal at the tomb on July 6, 1986 AD. Pope Francis prayed the Angelus in the church on September 10, 2017 AD.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. AI-generated image, in the manner of a seventeenth-century Spanish colonial oil painting on canvas, from the paper's reference portrait based on Portrait of St. Peter Claver, Museum of the Palace of the Inquisition, Cartagena de Indias (unknown; New Granadan colonial school, date not recorded on the source page; photographed 23 December 2019, Museo Palacio de la Inquisicion, Cartagena, Colombia) — see the original.

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A dark oil painting of a low, damp, whitewashed church packed with African men, women and children holding lighted torches, standing in groups behind men with staffs; a priest preaches from a timber pulpit at the left beside a choir at a lectern, an empty bier under a black cloth stands on the floor, and Spanish officials in black sit on benches at the right.
About this picture

AI-generated image, in the manner of a seventeenth-century Spanish colonial oil painting on canvas, from the paper's reference portrait based on Portrait of St. Peter Claver, Museum of the Palace of the Inquisition, Cartagena de Indias (unknown, New Granadan colonial school, date not recorded; photographed 23 December 2019, Museo Palacio de la Inquisicion, Cartagena, Colombia) View source artwork.

event · CARTAGENA DE INDIAS, New Granada, September 1654 AD

The enslaved of Cartagena hold their own funeral for St. Peter Claver

The enslaved people of Cartagena held a funeral service of their own for St. Peter Claver this week, days after his death, and invited the governor of the city, the Spanish nobility and the officers of the fleet to sit in it. They stood by nation, each group under its own chief, with a lighted torch in every hand, while a choir sang the Mass and the treasurer of the church of Popayán preached. St. Peter Claver had spent forty-four years at the slave wharves of this port, working through interpreters he paid for with alms begged door to door.

An ink-and-wash drawing of a container terminal on a wide bay: gantry cranes stand along the quay above a moored container ship, rows of stacked shipping containers fill the left of the sheet, and the empty concrete apron runs out towards the water, with no people anywhere in the scene.
About this picture

AI-generated image, an ink-and-wash drawing of the container terminal on the bay of Cartagena. No person appears in it.

event · CARTAGENA DE INDIAS, Colombia, September 10, 2017 AD

Pope Francis says Mass in the port where the slave ships landed

Pope Francis celebrated the closing Mass of his six-day journey to Colombia at the Port of Contecar, the working container terminal on the bay of Cartagena de Indias, and preached there on Saint Peter Claver. Between 1580 and 1640 AD this was the chief slave port of Spanish America, and St. Peter Claver went down to the ships to baptise the people landed from them. The Pope asked Colombians to take a first step towards those who had harmed them, and ended by telling them to be 'slaves of peace, forever'.

Also in the edition of Tuesday, 8 September 2026

event · CARTAGENA DE INDIAS, September 8, 1654 AD

St. Peter Claver dies before dawn at Cartagena, on Our Lady's feast

Saint Peter Claver died in his room at the Jesuit college between one and two o'clock this morning, after forty-four years meeting the slave ships that came into Cartagena de Indias. Months ago he told a fellow Jesuit that he would die on a feast of Our Lady; today is the feast of the Nativity of the Blessed Virgin Mary. Word that he was dying spread through the city yesterday, and the crowd forced the college door while he was still alive.

event · LISIEUX, Normandy, September 8, 1890 AD

St. Thérèse, seventeen, makes her vows with a prayer against her heart

Saint Thérèse of Lisieux, seventeen, made her profession as a Carmelite nun this morning at the Carmel of Lisieux, in the hands of the prioress, Mother Marie de Gonzague. The night before she had been certain she had no vocation and had deceived the superiors who admitted her, and she told her novice mistress so; the certainty went as quickly as it came. She carried into the ceremony a paper she had written, asking for peace, for love without limit, and for martyrdom of soul or body, or both.

column · SAN DAMIANO, near Assisi, September 8, 1252 AD

St. Clare, dying, asks a cardinal for the right to own nothing

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