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Monica and Augustine at Ostia · Part 2 · ROME, 28 August 2013 AD

Pope Francis, over St. Monica's relics, preaches St. Augustine's three restlessnesses

A fresco panel of St. Monica, an older woman in a dark habit and white veil, standing with hands folded in prayer against a gold-toned background.
St. Monica, painted by Benozzo Gozzoli on a pillar of the apsidal chapel of Sant'Agostino in San Gimignano, Italy, 1464-1465 AD.

— Pope Francis celebrated the Mass opening the General Chapter of the Order of Saint Augustine on Wednesday evening in the Basilica of Sant’Agostino in Campo Marzio, where St. Monica’s relics have rested since 1430 AD. Eighty-three capitulars had gathered, on St. Augustine’s feast.

He preached on one word from the first page of the Confessions, naming three: “the restlessness of spiritual seeking, the restlessness of the encounter with God, the restlessness of love.” Under the third he turned to St. Monica.

“How many tears did that holy woman shed for her son’s conversion! And today too how many mothers shed tears so that their children will return to Christ!” He quoted the bishop’s answer — “it is not possible that the son of so many tears should perish” — and St. Monica’s words at Ostia, “cumulatius hoc mihi Deus praestitit,” in the Vatican rendering, “my God has exceeded my expectations abundantly.”

He ended: “And Augustine was Monica’s heir, from her he received the seed of restlessness.”

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

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Image. St Monica (on the pillar), Benozzo Gozzoli, 1464-1465 AD, Sant'Agostino, San Gimignano, Italy — see the original.

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A painted still life of a wooden desk holding a large open handwritten codex, a reed pen in a small inkpot, hinged wax tablets and a lit clay oil lamp, with a bare hand resting on the open page and a wicker basket of books beneath.
About this picture

AI-generated image, in the manner of a buon fresco on lime plaster, from the paper's reference portrait based on Sant'Agostino nello studio (Saint Augustine in his Study) (Sandro Botticelli, c. 1480; photograph by Sailko, CC BY 3.0, Church of Ognissanti, Florence) View source artwork.

Monica and Augustine at Ostia · Part 3 · HIPPO REGIUS, Numidia, about 397 AD

Book IX: what St. Augustine wrote down about the window at Ostia

Book IX of the Confessions is St. Augustine's own account of the months from his resignation at Milan in 386 AD to St. Monica's death and burial at Ostia in 387 AD. He wrote it at Hippo Regius about 397 AD, some ten years after the death it records. The paper reads four passages: the chest complaint that let him leave his chair, the conversation at the window, his mother's last request, and the grief he faults himself for.

Also in the edition of Friday, 28 August 2026

Monica and Augustine at Ostia · Part 2 · HIPPO REGIUS, Numidia, 28 August 430 AD

Saint Augustine dies at Hippo in the third month of the siege

Saint Augustine, Bishop of Hippo Regius, died on 28 August 430 AD in the third month of the Vandal siege, aged seventy-five, with the bishops who had taken refuge in the city standing at his bed. He had preached until the fever took him, and spent his last days reading the penitential psalms copied out and hung on the wall beside him. The bishops who watched with him buried him the same day.

interview · HIPPO REGIUS, Numidia, 28 August 430 AD

The man who watched St. Augustine die: St. Possidius on forty years

St. Possidius of Calama, Bishop of Calama and a refugee in St. Augustine's house since the Vandals took his city, sat down at the bishop's table a few hours after the burial. He describes the household's rule of life, the church plate melted down for captives, the sermon that lost its thread and converted a merchant, and the three months of blockade. He also gives the last ten days: the shut door, the penitential psalms copied out and hung on the wall, and the men standing at the bed.