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Junior Report 2 min read
The big question · DISIBODENBERG, Rhineland, 1141 AD

St. Hildegard spoke a book out loud for ten years

She could read but was never taught to write, so a monk held the pen. Here is what the old records say.

A manuscript-style illumination of a nun in a black Benedictine habit and white veil seated at a low writing desk under a round stone arch, one hand open as she speaks, with a tonsured monk on her right and a younger nun on her left, each writing on a wax tablet with a metal stylus.
St. Hildegard of Bingen speaks the Scivias aloud in the house of monks on the mount of St. Disibod, in 1141 AD. The monk Volmar and one of the sisters write her words on wax tablets.
About this picture

AI-generated image, in the manner of twelfth-century Rhineland manuscript illumination, from the paper's reference portrait based on Hildegard receiving the light from Heaven — Scivias, Rupertsberg codex, folio 1 recto (unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, c. 1165–1179 AD; photographic plate published 1917, Wellcome Collection, London) View source artwork.

— Ten years of talking. One book at the end of it. And the woman who made that book never wrote a word of it with her own hand.

Saint Hildegard of Bingen was forty-two in 1141 AD. That was the year she started. She lived on a hill in Germany where two rivers, the Nahe and the Glan, run together. Her home was a monastery — a house of monks. A small group of women lived inside it too, and they looked to her.

That year she began a book about what she saw and heard in her visions. She called it the Scivias. She could read. Nobody had ever taught her to write. So she said the book out loud, and a monk named Volmar wrote it down.

The only lessons she ever got

She was taught to read and sing the psalms in Latin. That was enough to join in the singing in church, which went on all day. That was the whole of her schooling.

She said so herself. “I had scarcely any knowledge of letters. An uneducated woman had taught me.” The woman she meant was Jutta. She was the nun who brought St. Hildegard up in the monastery and taught her to read. Later, in a letter, St. Hildegard put it even more plainly. She had no training at all, and could read only at the most basic level.

Her mouth, his pen

So here is how a book gets made that way. St. Hildegard talked. Volmar, a monk of the same house, was her scribe. He sat with a pen and wrote down whatever she said. Some of the sisters wrote her words down as well. One of them, Richardis von Stade, worked on the book alongside Volmar.

Volmar’s job was not only holding the pen. St. Hildegard’s Latin came out plain and rough, and Volmar tidied it into better style. But he could not change what she said. She wrote that she never set down any words except the ones she heard.

A language she had only sung

The book came out in Latin. Latin was the language of the church services. St. Hildegard had been taught just enough of it to sing the psalms. In her letter she also said that what she knew did not come to her in German.

So she was making a long book out loud. And she was doing it in a language she could barely read and could not write at all.

Six years in, the book was still not finished. Archbishop Henry of Mainz carried part of it to Pope Eugene III. The Pope was at Trier for a meeting of bishops. He read it, and he sent her a letter telling her to keep writing.

The work took ten years. The old accounts do not agree on the year it was finished: 1150 or 1151 AD. By then the Scivias had grown into three books and twenty-six visions. The third book on its own was as long as the first two put together.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.

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Image. AI-generated image, in the manner of twelfth-century Rhineland manuscript illumination, from the paper's reference portrait based on Hildegard receiving the light from Heaven — Scivias, Rupertsberg codex, folio 1 recto (unknown illuminator of the Rupertsberg workshop, working under St. Hildegard's direction, c. 1165–1179 AD; photographic plate published 1917, Wellcome Collection, London) — see the original.

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Also in the kids edition of Friday, 11 September 2026