The town burned down. The books got out.
Saint Augustine left no money when he died — only a room full of books, and one order he kept repeating.

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AI-generated image, in the manner of a buon fresco on lime plaster, from the paper's reference portrait based on Fresco of Augustine, Lateran, Rome (Anonymous, c. 550-600 AD, The Lateran, Rome) View source artwork.
HIPPO REGIUS, Numidia, 432 AD — Saint Augustine gave the same order over and over, right to the end of his life. Look after the church’s library. Keep every book in it for the people coming after.
He had almost nothing else to leave. When he died there was no money and no will. He had nothing to make a will out of.
St. Augustine was the bishop of Hippo Regius, a port city on the coast of North Africa. He died there on August 28, 430 AD. An army was camped outside the walls. The Vandals had shut the city in three months before that. They had blocked the coast as well, so nothing could reach Hippo by ship. The siege ran for almost fourteen months in all.
A thousand books, every one written by hand
The list of what St. Augustine wrote comes to more than a thousand books, sermons and letters. And those are only the ones he numbered himself. There were others he never numbered at all. He had written and argued so much that hardly any student could get through all of it.
Every copy of every one of them was made by hand. Someone sat down and wrote the whole thing out, word by word. The pages were parchment. That is animal skin, from a sheep, a goat or a calf. It was scraped and dried until you could write on it. The sheets were cut into leaves and folded down the middle. Then they were gathered into a codex, a book with pages that turn instead of a rolled-up scroll.
Some of the books started out as talking. St. Augustine used to argue in public in the church at Hippo. The people of the town stood round and listened. Men sat there and took the whole argument down in writing.
Then the town emptied
The Vandals gave up in the end. They could not break into Hippo and they could not starve it into giving in. They were running short of food themselves. They pulled back in July of last year.
After St. Augustine died, the people of Hippo walked out and left the city empty. The enemy burned it.
Churches all over Africa had already been wrecked. St. Augustine saw only three of them come through standing: Carthage, Hippo and Cirta.
One friend, one list
One of St. Augustine’s friends was Saint Possidius, the bishop of Calama, an inland town not far from Hippo. The two of them had lived side by side for nearly forty years without one bitter quarrel. When Calama fell to the Vandals, St. Possidius came to Hippo. He stayed in the city right through the siege.
This year he finished a book about St. Augustine. He wrote it out of what he had seen himself over those forty years. At the end he added a list of the books, the sermons and the letters. A reader could run down the list and pick out what they wanted. He called it an Indiculus (a list).
Then he told his readers exactly what to do. Go to the library of the church of Hippo, he wrote, where the best copies are. Or hunt for the book anywhere else you can. Copy it out. Keep it. And lend it to anyone else who wants a copy of their own.
Some copies had already gone a long way from Hippo. While St. Augustine was still alive his books were translated into Greek and read in churches across the sea. And in May of last year Pope Celestine I wrote about him from Rome. He called him one of the best teachers of the Church.
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
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Image. AI-generated image, in the manner of a buon fresco on lime plaster, from the paper's reference portrait based on Fresco of Augustine, Lateran, Rome (Anonymous, c. 550-600 AD, The Lateran, Rome) — see the original.
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Sources for this story
Listed by paragraph.
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- attested Eugene Portalie, Life of St. Augustine of Hippo, The Catholic Encyclopedia vol. 2
- documented Pope Benedict XVI, General Audience, Saint Augustine of Hippo (1)
- documented Pope Benedict XVI, General Audience, Saint Augustine of Hippo (2)
- attested Alban Butler, ed. Herbert Thurston SJ and Donald Attwater, Butler's Lives of the Saints, vol. III (July, August, September)
- documented Roman Catholic Church, The Roman Martyrology (Baltimore edition, full text)
- documented Possidius of Calama, trans. Herbert T. Weiskotten, Sancti Augustini Vita (Life of St Augustine), full text
- documented Possidius of Calama; Patrologia Latina vol. 32, Vita S. Augustini (ed. Migne), Latin text
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- attested Henry Wace (ed.), Possidius, bp. of Calama — entry in A Dictionary of Christian Biography, ed. Henry Wace
- documented Possidius of Calama, trans. Herbert T. Weiskotten, Sancti Augustini Vita (Life of St Augustine), full text
- attested Herbert T. Weiskotten, Life of St Augustine: Translator's Introduction
- Paragraph 11
- Paragraph 12
- Paragraph 13
- documented Possidius of Calama, trans. Herbert T. Weiskotten, Sancti Augustini Vita (Life of St Augustine), full text
- documented Pope John Paul II, Augustinum Hipponensem, Apostolic Letter for the 16th centenary of Augustine's conversion
- church Pope John Paul II, Augustinum Hipponensem, Apostolic Letter for the 16th centenary of Augustine's conversion
