Great ladies walked barefoot, and a friar wanted it stopped
Nine men in Mexico City swore an oath and answered fourteen written questions about one sermon. Here is what the old records say.

About this picture
AI-generated image, in the manner of New Spanish colonial baroque oil painting, from the paper's reference portrait based on The Virgin of Guadalupe with the Four Apparitions (Nicolas Enriquez, 1773, The Metropolitan Museum of Art, New York, accession 2014.173) View source artwork.
Barefoot, with sticks in their hands
MEXICO CITY, New Spain, September 1556 AD — Great ladies of Mexico City were walking out to a chapel barefoot. They carried staves — walking sticks — in their hands.
The chapel stands on flat ground at the foot of a hill called Tepeyac. It is up the raised road that runs north out of the city.
Twenty-five years ago the Blessed Virgin Mary appeared to Saint Juan Diego Cuauhtlatoatzin on that hill. She asked for a church on the plain beside it. The chapel was built in 1532 AD. St. Juan Diego looked after it until he died in 1548 AD. He was buried inside it.
Ever since the year the Blessed Virgin Mary appeared, people have walked out to Tepeyac almost without a break.
The friar who wanted the walking to stop
The second Archbishop of Mexico is Fray Alonso de Montúfar, a Dominican. He took the chapel out of Franciscan hands. That set him against Fray Francisco de Bustamante, the Franciscan provincial, who governs the whole order in New Spain.
Bustamante called the devotion idolatry. He wanted the walking stopped. Montúfar wanted it defended.
Earlier this month Montúfar preached in the city in support of the devotion. He took as his text “Blessed are the eyes that see what you see”.
Two days later Bustamante answered him from the pulpit of San José de los Naturales (Saint Joseph of the native people), in the Franciscan convent. The viceroy, Don Luis de Velasco, and other important men of the city sat in front of him. He said the archbishop was helping idolatry. He said the image at Tepeyac had been painted by a native painter named Marcos. And he let the people listening understand that the money left at the chapel was not being properly used.
Fourteen questions, nine men, one oath
The next day the archbishop ordered an Información (an inquiry) drawn up. It was to find out from witnesses what the friar had actually said.
An inquiry like that has a fixed shape. The questions are written down first, so that every man is asked the same thing in the same words. The oath comes before the answers, not after. Each man answers one question at a time, and puts his mark on each answer.
Fourteen questions were prepared. Nine men answered them, and every one of the nine signed his name.
One of the nine was Juan de Salazar. He swore to what the walking looked like from the streets of the city: “great ladies, delicately raised, go barefoot and on foot with their staves in their hands to visit Our Lady and commend themselves to her”.
What the sermon actually did
That walking was what Bustamante had preached against.
Another of the nine, Francisco de Salazar, swore that the sermon had not slowed it down at all. It had done the opposite.
Here is what he swore, and signed: “From now on, if we used to go once, we will go four times.”
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
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Image. AI-generated image, in the manner of New Spanish colonial baroque oil painting, from the paper's reference portrait based on The Virgin of Guadalupe with the Four Apparitions (Nicolas Enriquez, 1773, The Metropolitan Museum of Art, New York, accession 2014.173) — see the original.
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Sources for this story
Listed by paragraph.
- Paragraph 1
- Paragraph 2
- documented attributed to Antonio Valeriano; English rendering by David K. Jordan (UC San Diego), Nican Mopohua ("Here It Is Told") — complete English rendering, all seven chapters, lines 1-218, [033]
- documented attributed to Antonio Valeriano; English rendering by David K. Jordan (UC San Diego), Nican Mopohua ("Here It Is Told") — complete English rendering, all seven chapters, lines 1-218, [039]
- Paragraph 3
- documented attributed to Antonio Valeriano; English rendering by David K. Jordan (UC San Diego), Nican Mopohua ("Here It Is Told") — complete English rendering, all seven chapters, lines 1-218, [026]-[028]
- documented attributed to Antonio Valeriano; English rendering by David K. Jordan (UC San Diego), Nican Mopohua ("Here It Is Told") — complete English rendering, all seven chapters, lines 1-218, [014]-[018]
- documented attributed to Antonio Valeriano; English rendering by David K. Jordan (UC San Diego), Nican Mopohua ("Here It Is Told") — complete English rendering, all seven chapters, lines 1-218, [033]
- attested George Lee, Shrine of Guadalupe (Catholic Encyclopedia), para. 2
- documented Holy See (Office of Liturgical Celebrations), Juan Diego Cuauhtlatoatzin (1474-1548) — Holy See biography for the canonization, biography, para. 4
- attested Vatican City State, 9 December: Saint Juan Diego Cuauhtlatoatzin — Saint of the Day, final para.
- documented Luis Lasso de la Vega (ed.); narrative attributed to Antonio Valeriano, Huei tlamahuicoltica omonexiti in ilhuicac tlatoca Cihuapilli Santa Maria Totlaconantzin Guadalupe (1649) — OCR plain text of the first printing, Nican Motecpana
- attested Instituto Superior de Estudios Guadalupanos, Basilica de Santa Maria de Guadalupe, Documentos Historicos — Basilica de Santa Maria de Guadalupe, Documentos Mestizos, Nican Motecpana
- attested Francisco de Florencia, S.J., La estrella de el norte de Mexico — OCR plain text, cap. 13, n. 161
- documented Holy See (Office of Liturgical Celebrations), Juan Diego Cuauhtlatoatzin (1474-1548) — Holy See biography for the canonization, biography, para. 5
- documented Roman Missal (ICEL translation); page compiled by Catholic Culture, Collect for the Optional Memorial of Saint Juan Diego Cuauhtlatoatzin, 9 December (Roman Missal), St Juan Diego Cuauhtlatoatzin, para. 5
- Paragraph 4
- Paragraph 5
- Paragraph 6
- attested Instituto Superior de Estudios Guadalupanos, Basilica de Santa Maria de Guadalupe, Documentos Historicos — Basilica de Santa Maria de Guadalupe, Documentos Espanoles, Informaciones de 1556
- attested L'Osservatore Romano, Weekly Edition in English, Our Lady of Guadalupe: Historical Sources, Observations on Spanish sources; Introduction to the sources
- Paragraph 7
- Paragraph 8
- Paragraph 9
- Paragraph 10
- Paragraph 11
- Paragraph 12
- attested Instituto Superior de Estudios Guadalupanos, Basilica de Santa Maria de Guadalupe, Documentos Historicos — Basilica de Santa Maria de Guadalupe, Documentos Espanoles, Informaciones de 1556
- attested Instituto Superior de Estudios Guadalupanos, Basilica de Santa Maria de Guadalupe, Documentos Historicos — Basilica de Santa Maria de Guadalupe, Documentos Españoles, Informaciones de 1556
- Paragraph 13
- Paragraph 14
- Paragraph 15
