Theodore walked out. Two letters brought him back.
St. John Chrysostom was only in his early twenties when he sat down and wrote to his friend. Here is what the old records say.

About this picture
AI-generated image, in the manner of a Byzantine wall mosaic of glass and stone tesserae, from the paper's reference portrait based on John Chrysostom, marginal miniature in the Chludov Psalter (Anonymous Byzantine illuminator, middle of the 9th century, The Chludov Psalter; the holding institution is not named on the source page). View source artwork.
ANTIOCH, Roman Syria, about 370 AD — Theodore walked out. He had been living at Antioch, in Roman Syria, with a small brotherhood. It was a handful of young men living a strict religious life together. Then he went back into the city to see to his money and to get married.
One of the friends he left behind was Saint John Chrysostom, who was in his early twenties. He wrote Theodore two letters.
Four young men and a brand-new idea
Basil was St. John Chrysostom’s closest friend. It was Basil who pushed him to leave home so the two of them could live together. Two of their fellow students from the rhetoric school of Libanius joined them. One of those two was Theodore, a few years younger than St. John Chrysostom and Basil.
Living together like this was still new in Syria. The Egyptian way of doing it came from St. Pachomius. A student of St. Antony had lately brought it in, about twenty years after both of those men died.
The one who had joined hardest
Theodore had thrown himself into it. He ignored good food. He wanted nothing to do with expensive clothes. He spent whole days reading and whole nights praying. He never mentioned how important his family was, and he never thought about his money.
Then he fell for a woman named Hermione, wanted to marry her, and went back into the city. He picked up his business again and pressed on with the wedding.
“Mourn with me”
The first letter was hard, and St. John Chrysostom meant it to be. He took the story of the lost coin and turned it round. In that story the woman finds her coin. Then she calls her neighbours together to be glad with her. St. John Chrysostom wrote that he would call together every friend the two of them shared. He would tell each one not “Rejoice with me” but “Mourn with me.”
But the biggest argument in the first letter is not against the wedding at all. It is against despair, and it runs the whole length of the letter. What sinks a man is despair, he wrote, not the number of his sins.
The second letter is shorter. In it St. John Chrysostom asked Theodore for one thing. He wrote: “stand up bravely, and return speedily to the place from which thou hast departed, and deem not this blow, lasting but for a little while, any reproach.”
The oldest words of his that anyone still has
Those two letters were written about this year, 370 AD. Out of everything St. John Chrysostom ever wrote, they are the earliest that survive.
Theodore read them. He gave up his possessions, gave up the marriage, and came back.
About this story
Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.
The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.
Junior Report. Written for readers ten to twelve, from the same sources and under the same rules as the rest of the paper. The words are shorter, hard terms are explained, and the question at the end is for the reader to think over.
Read more
- · Chrysostom, Letters to Theodore, in Nicene and Post-Nicene Fathers, First Series, Vol. 9 (CCEL)
- · Sozomen, Ecclesiastical History, Book VIII (New Advent)
Image. AI-generated image, in the manner of a Byzantine wall mosaic of glass and stone tesserae, from the paper's reference portrait based on John Chrysostom, marginal miniature in the Chludov Psalter (Anonymous Byzantine illuminator, middle of the 9th century, The Chludov Psalter; the holding institution is not named on the source page). — see the original.
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Sources for this story
Listed by paragraph.
- Paragraph 1
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶1
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE IV., p. 134 ¶2
- documented John Chrysostom, On the Priesthood, Book I, ¶12
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter III.--His Conversion and Ascetic Life. ¶6
- documented Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, Chapter 3. Birth and Education of John Bishop of Constantino ¶1
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII, ¶18
- Paragraph 2
- Paragraph 3
- documented John Chrysostom, On the Priesthood, Book I, ¶12
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Chapter III.--His Conversion and Ascetic Life. ¶6
- documented Socrates Scholasticus (trans. A. C. Zenos), Church History, Book VI, Chapter 3. Birth and Education of John Bishop of Constantino ¶1
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII, ¶18
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE IV., p. 134 ¶2
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶1
- Paragraph 4
- Paragraph 5
- Paragraph 6
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶1
- attested Louis-Sébastien Le Nain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, tome onzième, qui contient la vie de Saint Chrysostome, ARTICLE IV., p. 134 ¶2
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII, ¶19
- Paragraph 7
- Paragraph 8
- Paragraph 9
- Paragraph 10
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶1
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶2
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, Letter I. ¶1
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII, ¶19
- Paragraph 11
- documented Sozomen (trans. Chester D. Hartranft), Ecclesiastical History, Book VIII, ¶19
- documented John Chrysostom; ed. Philip Schaff, trans. W. R. W. Stephens and others, Nicene and Post-Nicene Fathers, First Series, Vol. 9: St. Chrysostom — On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statues, INTRODUCTION TO THE LETTERS TO THEODORE. ¶2
