Search
place · ALENÇON, Normandy, early 1850s AD

An inner voice sends St. Zélie into Alençon's lace trade

Refused by the nursing sisters, the young St. Zélie Martin set up in her parents' house, giving out lace work while her sister found buyers in Paris.

A sepia-toned 1850s studio photograph of two young women in plaid dresses with lace collars seated on either side of a young man in a cadet's uniform standing between them with his arms resting on their shoulders.
Zélie Guérin, the future St. Zélie Martin, with her sister Marie-Louise Guérin and her brother Isidore Guérin, in a studio photograph taken around 1857 AD in France.

— In these years the Daughters of Charity at Alençon refused a young woman who wanted to join them, and she went into the town’s own trade instead. By the end of 1853 AD Saint Zélie Martin, then still Zélie Guérin, was working as a “manufacturer of Point d’Alençon” in her parents’ house at 36 rue Saint-Blaise, giving out work to women who made the lace in their own homes. People came to regard her as an artist in lacemaking.

St. Zélie, a gendarme’s daughter, came to Alençon with her parents in 1844 AD, at thirteen. For years she wanted to share the work of the Daughters of Charity, who nursed the sick at the town hospital, the Hôtel-Dieu. At about nineteen she went there with her mother, Louise-Jeanne Macé, to ask to be admitted. The sister in charge of the community decided at once that St. Zélie’s vocation was not to the religious life. With the convent closed to her, she had to earn a living.

In Alençon many young women earned their living at lace. Point d’Alençon (Alençon stitch), the town’s needle lace, was its main industry. It was made entirely by hand with a fine needle on a parchment pattern, in small pieces. A different specialist worked each part, and the pieces were then joined with seams no one could see. A fine piece could take months.

St. Zélie already knew how to make the lace and put the pieces together. Her mother had decided her daughters would learn needlework and pushed them hard at it. St. Zélie had learned the basics of lacemaking from the Picpus Sisters at their school in the rue de Lancrel. She then went to a trade school, where she learned to assemble the finished pieces, and worked in several lace workshops.

On December 8, 1851 AD, the feast of the Immaculate Conception, St. Zélie finished a novena to Our Lady. By her own account she then heard an inner voice say: “Fais faire du point d’Alençon” (Have some Alençon stitch). The words told her to have the lace made by others, not to make it. St. Zélie told her mother she wanted to open a lace workshop. Her mother agreed on one condition: that St. Zélie’s sister Marie-Louise, two years older, take charge of the business.

The workshop was her parents’ house in the rue Saint-Blaise. On Thursdays St. Zélie was there for her workers, handing out work, taking in what was finished and paying for it. She usually mended the fine mesh that forms the lace’s background, and most often she joined all the pieces together.

Selling was harder. Hardly anyone in a small provincial town could afford lace that expensive, so the buyers had to be found in Paris. The selling side interested St. Zélie less. Marie-Louise and their father made the first contacts with lace shops in the capital. Marie-Louise went to Paris to offer the lace to the trading houses. Years later, in a letter to their younger brother, Marie-Louise wrote that she had set out “with such extraordinary timidity that I could not go to our neighbors without blushing,” and arrived “in a big city, without knowing anything, not even a single address of luxury merchants,” so that “for fear of missing my shot, I wanted to go to all the lace merchants”.

Soon afterwards a large Paris house agreed to deal regularly with the Guérin sisters. The quality of St. Zélie’s work made the workshop well known.

Both sisters later wrote about those first years. In the letter to their brother, Marie-Louise wrote: “It is true that our start for the Alençon point was small and in tears”. St. Zélie wrote in a letter of February 1868 AD: “When I began my Alençon lace business, I ended up sick with all the worries”.

Then Marie-Louise had a first attack of tuberculosis. She left the business and promised God she would become a nun if she recovered. She was soon preparing to enter the Visitation convent at Le Mans, and she entered it on April 7, 1858 AD. With the sister who had found the buyers about to leave, St. Zélie stopped running a business of her own in 1856 AD. She went to work for a Paris lace firm, the Pigache house, and ran its lace-making at Alençon.

The house in the rue Saint-Blaise still stands, kept by Carmelite sisters as the Martin family home and open to visitors. A chapel, open every day, now leads into the bedroom where St. Zélie’s youngest daughter, St. Thérèse, was born on January 2, 1873 AD, and where St. Zélie died.

About this story

Catholic Saints News tells the lives of the saints as news from their own time and place. This story was written with AI from the historical record, and we read and approved it before it ran.

The Saints' words. This newspaper will never make a saint say something the historical record does not preserve.

Read more

Image. Zélie Guérin with her sister Marie-Louise (Sister Marie-Dosithée) and her brother Isidore, Unidentified studio photographer, c. 1857, Archives du Carmel de Lisieux — see the original.

Found an error? Let us know.

More on this saint

Also in the edition of Thursday, 1 October 2026

event · LISIEUX, Normandy, October 1, 1897 AD

Dying St. Thérèse tells her prioress: "I do not wish to suffer less"

Saint Thérèse of Lisieux, known in the Carmelite convent at Lisieux as Sister Thérèse of the Child Jesus, died in the convent infirmary at about twenty past seven last evening. Minutes before the end the prioress told her the agony might last some hours more, and St. Thérèse answered that she did not wish to suffer less. This morning her sister Céline photographed her in the infirmary.

event · SAN GIOVANNI ROTONDO, Apulia, October 1919 AD

Rome doctor finds nothing in medicine to explain St. Pio's stigmata

Dr. Giorgio Festa, a physician from Rome, examined the stigmata of Saint Pio of Pietrelcina at the Capuchin friary of San Giovanni Rotondo in October 1919 AD. He found round, bleeding wounds in the hands and feet and a cross-shaped wound in the side, with no swelling or redness around them even under a magnifying glass. Dr. Festa examined the wounds again in July 1920 AD, found them unchanged and testified that neither an injury nor a chemical could have caused them.

column · ESCHAU, Alsace, October 1, 2026 AD

St. Sophia buries her three martyred daughters and dies at their grave

The Church kept the feast of Saint Sophia this week, on September 30. Tradition holds that the Roman widow watched her daughters St. Faith, St. Hope and St. Charity tortured and beheaded under the Emperor Hadrian, buried them outside Rome and died after three days beside their graves. In 777 AD Bishop Remigius of Strasbourg carried her body on his shoulders from Rome to the abbey he had built at Eschau in Alsace, where her relics rest.